Thursday, October 25, 2012

Middletown New York Seventh day Adventist Church: The Art of Handling MoneyCome and understand how ...

Middletown New York Seventh day Adventist Church:
The Art of Handling MoneyCome and understand how ...
: The Art of Handling Money Come and understand how to be a better money manager. Middletown New York Seventh day Adventist Church....

The Art of Handling Money
Come and understand how to be a better money manager.
Middletown New York Seventh day Adventist Church.
70 Highland Ave Middletown N.Y.
Saturday October 27 2012
11:00 am.
See you there!
Tell a friend, Lunch for all our Guest.

Friday, October 19, 2012



The King's Heralds Quartet, celebrating over 85 years of Ministry will be in concert November 3, 2012 at the Middletown Seventh day Adventist Church. 70 Highland Ave. Middletown .N.Y. 10940. The Concert will begin at 4:30 pm. The King's Heralds request that no video or audio recording be allowed during the concert. There will be CD's available immediately after the Concert 
Come join us for a blessing as the King's Heralds Minister to our Hearts and Souls! Invite a friend ,a co worker a neighbor to a wonderful afternoon out. Go tell it on the mountain! 

For more details contact the Middletown Seventh day Adventist Church :
Church Phone 845-343-7150
Email middletownnysdachurch@gmail.com
Facebook  www.facebook.com/middletownnysdachurch

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Further Study: Man: God’s Handiwork

Further Study: Man: God’s Handiwork

Wednesday, October 17, 2012

Have a wonderful day, and if you can join us in our growth group meetings at Church this and every Wednesday night at 7:00 pm. Come out ,share ,lets pray together. Encourage a friend to come out and remember also our ongoing seminar series  on Sabbath at 11:00 am . This week's topic "The Art of Marriage". Be strong in the Lord.

Wednesday: A Defiled Image

Wednesday: A Defiled Image

Tuesday, October 9, 2012

Tuesday: The Mystery of the Triune God

Tuesday: The Mystery of the Triune God
Posted: 08 Oct 2012 06:00 AM PDT
“And God said, Let us make man in our image, after our likeness” (Gen. 1:26).


Image © Lars Justinen from GoodSalt.com

Understanding how inspiration works, however important, is only a means to an end, and that end is to know God. A deep understanding of how the Bible was written, or even a deep understanding of the truths revealed in it, mean nothing if we don’t know the Lord for ourselves (John 17:3). And one thing that the Bible explicitly affirms about the Lord is His oneness.

Read Deuteronomy 6:4 and Mark 12:29. What crucial truth is found in these texts?

The expression in the Bible about the oneness of God precludes any idea of many gods. There is one God only. However, the total picture we get from the Bible is that there is an inner “content” to Him, even in His oneness.

Read Genesis 1:26, 3:22, 11:7; John 1:1-3, 18; 20:28; 2 Corinthians 13:14; Matthew 28:19. How do these texts begin to clarify the inner reality of God?

The Old Testament’s suggestion of plurality provides hints about the nature of the inner being of God. When we couple this with the New Testament’s statement about Jesus Christ and the Holy Spirit, we start to realize that there’s a lot about God’s nature that we don’t fully understand and probably never will. The triune aspect of God is one mystery, among many, with which we will have to learn to live. The information that the Bible gives about God, including His three-part nature, is not provided in order for us to engage in speculative philosophizing but in order to further our understanding of His activities, especially His redemptive work on our behalf as the great controversy unfolds and is finally ended.

Who doesn’t have a lot of questions that only God can answer? How can we learn to trust Him until the time comes when answers will be given?

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Monday, October 8, 2012

Posted: 07 Oct 2012 06:00 AM PDT
“It is not the words of the Bible that are inspired, but the men that were inspired.
Image © Lars Justinen from GoodSalt.com
Inspiration acts not on the man’s words or his expressions but on the man himself, who, under the influence of the Holy Ghost, is imbued with thoughts. But the words receive the impress of the individual mind. The divine mind is diffused. The divine mind and will is combined with the human mind and will; thus the utterances of the man are the word of God.”-Ellen G. White,Selected Messages, book 1, p. 21. How do these words help us to understand how biblical inspiration works?
In the whole question regarding inspiration, people sometimes get obsessed with what are often deemed as problematic texts. Consider, for example, the wording of the inscription above Jesus’ cross as depicted in the Gospels. According toMatthew 27:37, it said, “THIS IS JESUS THE KING OF THE JEWS”; according to Mark 15:26, “THE KING OF THE JEWS”; according to Luke 23:38, “THIS IS THE KING OF THE JEWS.” How are we to understand these differences?
As the Bible says, “all Scripture is given by inspiration of God” and is trustworthy; yet, we are given different accounts of the inscription on Jesus’ cross. These two points together can give us insight into the way in which inspiration works. This case shows that inspiration permits different expressions of an idea or event to the extent that the expressions adequatelydepict it. Where a general approximation is an adequate expression, as in the inscriptions on the cross, inspiration accommodates it. On the other hand, where specificity is required, as in 1 Kings 6:1, inspiration provides it and should be accepted as such.
Compare Acts 1:18 and Matthew 27:5. In what ways do these accounts of Judas’ death seem to differ?
For a long time, critics of the Bible claimed that these verses gave conflicting accounts of Judas’ death. However, recent research has shown that the word translated as “falling headlong” in Acts 1:18, also means “swelling up.” Therefore, it’s likely that, after hanging himself, Judas was not discovered until his corpse had swelled up, which had caused his guts to burst open. The point is, what at first seemed to be contradictory is now shown not to be. The vast majority of the Bible is not problematic. In the few places where some questions remain about apparent “errors” or “contradictions,” the prudent attitude would be humility. Who knows how many people have made a shipwreck of faith by focusing on “problem” texts. We have not been called to stand in judgment over the Word; we have been called, instead, to obey it.