Friday, May 31, 2013

Sabbath School Lesson 10 June 1-7


Lesson 10*June 1-7

First Things First! (Haggai)

Sabbath Afternoon
Read for This Week’s Study: Haggai 1John 2:19Ezra 3:1-6Matt. 1:2312:6Haggai 2Luke 24:13-27.
Memory Text: “‘The silver is mine and the gold is mine, declares the Lord Almighty’” (Haggai 2:8, NIV).
Key Thought: Haggai’s message is simple: What are our priorities, and why is it so important to get them right?
Haggai’s book, one of the shortest in the Bible, was written at a critical time in the life of Judah. The exiles had returned from their captivity in Babylon almost 20 years before; yet, they seemed to have forgotten the reason for their return. They let God’s temple sit in ruins while they devoted their energy to building their own houses.
Thus, the prophet urged the returned exiles to give careful thought to their situation. His message was simple and logical. The people had worked hard but did not earn much. This happened because they had mistaken their priorities. They needed to put God first in all that they were doing. As Jesus Himself said, “Seek first his [God’s] kingdom and his righteousness, and all these things will be given to you as well” (Matt. 6:33, NIV).
Today, too, it is so easy to get caught up in the struggle for existence that we forget what our first priority needs to be, which, of course, is doing always the Lord’s will.
*Study this week’s lesson to prepare for Sabbath, June 8.
SundayJune 2

Planting Much, Harvesting Little

Read Haggai 1:1-11. What was happening here and, more important, why was this happening? Even more important, how might this same principle be happening to us today? How might we be guilty of doing the same thing?
“For over a year the temple was neglected and well-nigh forsaken. The people dwelt in their homes and strove to attain temporal prosperity, but their situation was deplorable. Work as they might they did not prosper. The very elements of nature seemed to conspire against them. Because they had let the temple lie waste, the Lord sent upon their substance a wasting drought. God had bestowed upon them the fruits of field and garden, the corn and the wine and the oil, as a token of His favor; but because they had used these bountiful gifts so selfishly, the blessings were removed.”—Ellen G. White, Prophets and Kings, p. 573.
Haggai confronted the people with their current situation. Futility of labor was one of the curses that resulted from the breaking of God’s covenant (Lev. 26:1620). Until the people turned their attention to this priority, there would be no prosperity for them.
Haggai possessed great zeal for the Lord’s temple and wanted the people to complete its reconstruction right away. His ambition ran contrary to the complacency of those who did not care about the temple as much as they cared about their own comfort. While Haggai’s great concern was for the temple, the people were interested most in their own houses.
The Lord used Haggai to stir the people’s hearts toward God’s concerns. God could not be honored properly as long as His house sat in ruins. The temple in Jerusalem symbolized the divine presence among fallen humanity. It was a visible reminder to the whole world that the Sovereign Lord is God of heaven and earth. How could the children of Israel witness to the true God when the very symbol of that God (see John 2:19Matt. 26:61) and the entire plan of salvation, was in ruins? In many ways, their attitude toward the temple revealed a deeper spiritual problem: their loss of the sense of their divine mission as the remnant people of the Lord.
Do you see any warning here for us?
MondayJune 3

God’s Greatest Promise

Read Haggai 1:12-14. Notice the sense of unity of purpose here. Why was that so important in order for them to do that which they were called to do?
This time the message instantly is obeyed by the leaders and the remnant people. They make preparations, gather materials, and resume work on the temple three weeks later. Within another week they erect an altar and restore the sacrificial worship (Ezra 3:1-6). In less than five years the temple is completed.
While the kingdom of God cannot be identified with a material building, the book of Haggai is a reminder that God sometimes uses material things, such as buildings, for spiritual ends.
If immediate compliance with the prophetic message is considered to be the measure of a prophet’s success, then Haggai stands out as one of the most successful prophets. His preaching moved the people to action. Within the month, work on the temple resumed with God’s prophets assuring the people that the Lord would help them.
Haggai 1:12-14 reports the response of the leaders and the people to Haggai’s message. All obeyed the Lord because they recognized that he had sent Haggai. They “feared the Lord” (vs.12, NIV), and showed this by worshiping Him and giving Him due attention. So Haggai now could deliver a new word from the Lord: “‘I am with you’” (vs.13). As soon as the people decided to obey the Lord, the messages of reproof were replaced by words of encouragement. The assurance of God’s presence gave them the promise of all other blessings. The statement “‘I am with you’” goes back to the covenantal promises that God made during the time of the patriarchs and Moses (Gen. 26:3Exod. 3:12Num. 14:9).
Of course, the greatest manifestation of God being “with us” is Jesus (see Isa. 7:14Matt. 1:2328:20). Dwell on the whole idea that Jesus, the Creator and Sustainer of the universe, lived among us. What does that tell us about our importance in a universe that is so big that we easily can see ourselves as insignificant nothings? Bring your answer to class on Sabbath.
TuesdayJune 4

Do Not Fear!

Haggai 2:1-5 presents an interesting development in the great revival taking place among God’s people. About a month after the temple work began, God sent an encouraging word through Haggai to the remnant who had determined, without adequate resources, to rebuild God’s house as directed by the prophets. Haggai asked the elders how the temple’s current state compared to its appearance before the exile. Clearly, the present appearance did not match the former glory. People may have been discouraged because they had no chance of duplicating the splendor of Solomon’s temple that once stood in the same place.
The prophet encouraged the people to keep working because God’s Spirit was with them. He called on all members of the remnant community to be strong and to work hard because of the presence of God Almighty in their midst. Haggai’s words to the leaders “Be strong! Do not fear!” sound like the Lord’s words to Joshua after the death of Moses (Josh. 1:5-9). The smaller and weaker were Israel’s own resources, the greater their need for faith in God. The prophet declared that, in the end, the Lord would make the temple’s latter glory greater than its former glory. That became true, however, only because One greater than the temple had come (see Matt. 12:6).
The presence of the Spirit confirmed the continuity of God’s kingdom in Israel. The Spirit of God, who had guided Moses and the elders and who had sent forth the prophets with inspired messages, was in the midst of the remnant. The godly response of the leaders and the people testified to the spiritual reformation that had taken place. The Spirit was present in renewing them and in bringing them closer to their God. The presence of the Spirit also guaranteed an abundance of blessings. The prophet encouraged the community members to work out the divine promises to their fulfillments.
Haggai ministered God’s Word to people who knew the harshness of life and the disappointment of unfulfilled hope. He turned their attention to God, who is faithful and who counts on the new community to be responsible citizens of His kingdom, persevering in doing good, and thus finding true meaning and purpose in their lives.
A 35-year-old man who had given up on belief in God wrote a 1,900 page suicide note before killing himself. In his note, he wrote: “Every word, every thought, and every emotion comes back to one core problem: life is meaningless.” How does not only our belief in God, but our willingness to obey Him, give our life meaning?
WednesdayJune 5

The Desire of All Nations

Read Haggai 2:6-9. What is being promised here, and how are we to understand its fulfillment?
Through Haggai, God announced a great earthshaking of nations on the day of the Lord when the temple would be filled with Divine presence. The prophet called on his contemporaries to look beyond the present adversities and poverty to the future glory of God’s kingdom toward which the temple pointed.
The main reason for the splendor built into the temple of Jerusalem was to make it worthy of God’s presence. Yet, according to this text, the Lord was willing to inhabit the less-than-glorious house and subsequently bring splendor to it. The people did not need to be concerned overly with the ways in which they could finance the temple’s rebuilding. All treasures belong to God who had promised to dwell in this new temple. The Lord himself was the provider of the temple’s splendor.
“As the people endeavored to do their part, and sought for a renewal of God’s grace in heart and life, message after message was given them through Haggai and Zechariah, with assurances that their faith would be richly rewarded and that the word of God concerning the future glory of the temple whose walls they were rearing would not fail. In this very building would appear, in the fullness of time, the Desire of all nations as the Teacher and Saviour of mankind.”—Ellen G. White, Prophets and Kings, p. 577.
God promised that the splendor of the present temple would be greater than the glory of the former temple. It would be a different type of glory because this temple would be honored by the presence of Jesus, in the flesh. Indeed, Christ’s presence made the glory of the new temple greater than that of Solomon’s temple.
Read Hebrews 8:1-5. Whatever the glory of the earthly temple, we never must forget that it was only a shadow, a symbol of the plan of salvation. Think about what it means, that right now, Jesus is ministering in our behalf in the “true tabernacle,” the one made by God, not man. How can we learn to better appreciate the importance of the sanctuary message in the plan of salvation?
ThursdayJune 6

The Lord’s Signet Ring

“‘“On that day,” declares the Lord Almighty, “I will take you, my servant Zerubbabel son of Shealtiel,” declares the Lord, “and I will make you like my signet ring, for I have chosen you,” declares the Lord Almighty.’” (Hag. 2:23, NIV).
The final message from the Lord to Haggai was given on the same day as the previous one in order to complement it (see Hag. 2:22-23). The Lord warned of a coming destruction of kingdoms and nations during the day of God’s judgment. But on that same day, the prophet said, the servant of the Lord will accomplish God’s appointed task of salvation. This we can best understand as being fulfilled, ultimately and fully, only at the Second Coming and during all that follows it.
The nation’s political leader is associated here with the glorious reign of Israel’s King David, from whom he was a descendant. Zerubbabel was a grandson of King Jehoiachin and the legitimate heir to David’s throne after the Babylonian exile. He served as governor of Judah under the Persian king Darius the Great, and was a leading force behind the rebuilding of the temple in Jerusalem. Joshua was the high priest who also helped to rebuild the temple.
The prophet said that Zerubbabel would be the Lord’s signet ring, an object that provides evidence of royal authority and ownership. Like a king sealing legal documents with a ring, the Lord would impress the entire world through the work of His servant. Although Zerubbabel’s key role in the rebuilding of the temple never should be underestimated, he did not fulfill all of the promises given to him by God through Haggai. The inspired Gospel writers point to the person and ministry of Jesus Christ, son of both David and Zerubbabel, as the final fulfillment of all the Messianic promises found in the Bible.
Read Luke 24:13-27, focusing especially on Christ’s words to the two men. What important message is He giving to them, and how do His words show us the importance of understanding Old Testament prophecy, and why is it so relevant for Christians even today?
FridayJune 7
Further Study: “But even this dark hour was not without hope for those whose trust was in God. The prophets Haggai and Zechariah were raised up to meet the crisis. In stirring testimonies these appointed messengers revealed to the people the cause of their troubles. The lack of temporal prosperity was the result of a neglect to put God’s interests first, the prophets declared. Had the Israelites honored God, had they shown Him due respect and courtesy, by making the building of His house their first work, they would have invited His presence and blessing.”—Ellen G. White, Prophets and Kings, pp. 573, 574.
“The second temple was not honored with the cloud of Jehovah’s glory, but with the living presence of One in whom dwelt the fullness of the Godhead Bodily—who was God Himself manifest in the flesh. The ‘Desire of all nations’ had indeed come to His temple when the Man of Nazareth taught and healed in the sacred courts. In the presence of Christ, and in this only, did the second temple exceed the first in glory.”—Ellen G. White, The Great Controversy, p. 24.

Discussion Questions:

  • In class, discuss your answer to Monday’s question regarding the presence of Jesus on the earth. Think through the implications of not just His presence but His self-sacrifice for the sins of the world. Think through what these things mean about our value as individuals. Think through, too, just how different a view this presents of humanity in contrast to the atheistic evolutionary views so common in certain parts of the world.
  • Isaiah talks about the proud king of Babylon who, at the height of his power, made “nations shake and the earth tremble” (Isa. 14:16-17). How different is that shaking from the Lord’s intervention as described by Haggai in chapter 2 of his book?
  • Ancient Israelites often were disobedient to the messages proclaimed by God’s prophets. Prepare to share with your class members some of the ways in which God’s people today are resisting the messages which the Lord is sending to His people.
  • The Bible is very clear: the ancient temple and its sacrificial system lost all value, once and for all, after the death of Jesus. What do Hebrews 8 and 9 tell about the things that Christ has done and is doing for us that the early sanctuary never could?
Inside Story~ SSD Division: Philippines

Standing Up for Jesus, part 2

Bien’s family refused to allow her to attend the Adventist church. When she insisted, they tried to force her to live with her grandmother on a small island. Bien tried to hide her fear. She wanted to continue her schooling, but the island had no school.
She refused to be separated from the people at the church, people who were praying for her, who encouraged her, and who had shown her what true love was. When her parents realized that Bien would resist their efforts, they took her clothes, her personal items, and her schoolbooks to her grandmother’s house, leaving Bien with nothing.
Bien returned to the pastor’s house. She borrowed clothes from a friend so she could go to school, but then she realized that she didn’t have her textbooks and couldn’t attend without them. So she looked for work with someone in her church. She was sad that she couldn’t complete her studies.
Bien continued attending church and studying her Bible. And following evangelistic meetings, she asked to be baptized.
Then a family learned about Bien’s situation and visited her parents. They offered to take Bien to the Adventist academy on the island of Palawan [pah-LAO-wan] and pay for her studies. Imagine Bien’s joy when she learned that her parents had agreed to let her go.
Bien had never been so far from home, and the thought frightened her. But the pastor assured her that she would love studying at the Adventist school. She reminded herself that her prayer to continue her studies was being answered. Bravely she set off for the Adventist school.
The principal took Bien into her own home and provided work for her so she could earn money for her necessities. “I am blessed to have so many people looking out for me,” Bien said. It’s so good to be back in school! The academy has become my refuge and my haven. When I finish high school I want to help others who have problems, just as I was helped. I want to defend what is right and stand for the truth.
Palawan Adventist Academy, where Bien studies, received part of a recent Thirteenth Sabbath Offering to help the school expand its academic program. Let’s continue to give faithfully to mission so that others in the Philippines and throughout the world can know that Jesus is not only their Savior but their friend and brother as well.
Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org

Wednesday, May 29, 2013

Focus on Health

  • Pastor Victor Dyman of Middletown's Seventh-day Adventist Church says a Sept. 22, 5K walk the church is planning is part of a nationwide Seventh-day Adventist “Let's Move Day” event

Seventh-day Adventist Church walk in Middletown will focus on health

MIDDLETOWN — Middletown's Seventh-day Adventist Church plans — again — this September, to sponsor a 5-kilometer walk through Middletown, an event the pastor views as fostering an important part of the church's mission by encouraging good health.
The event is Sept. 22, "Let's Move Day," a day Seventh-day Adventist churches nationwide try to get people involved in physical activity, said Pastor Victor Dyman. Last year, they sponsored a health expo in the church parking lot as part of the event; this year, he said, they hope to hold a bigger one in Thrall Park. He said he wants to raise people's awareness of health risks in general, particularly of diabetes, cancer, high blood pressure and cardiovascular disease.

Saturday, May 18, 2013

Lesson 8 May 18-24


Lesson 8*May 18-24

Trusting God’s Goodness (Habakkuk)

Sabbath Afternoon
Read for This Week’s Study: Hab. 1:1-172:2-4Gal. 3:11Heb. 11:1-13Habakkuk 3Phil. 4:11.
Memory Text: “‘For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea’” (Habakkuk 2:14, NASB).
Key Thought: We may not understand always why tragedy happens, but we can trust God, no matter what.May not understand always why tragedy happens, but we can trust God, no matter what.
After preaching about God’s abiding presence amid life’s adversities, a pastor was confronted by a woman who tearfully asked: “Pastor, where was God on the day when my only son died?” Reading a deep sorrow on her face the pastor kept silent then replied: “God was in the same place where He was on the day His only Son died to save us from the eternal death.”
Like us, Habakkuk witnessed injustice, violence, and evil. Even worse, God appeared to be silent amid it all, though He did ask Habakkuk to trust in His promises.
The prophet did not live to see the fulfillment of those promises; yet, he learned to trust in them anyway. His book begins with a complaint to God but ends with one of the most beautiful songs in the Bible. Like Habakkuk, we must wait in faith until the time when the world will be “filled with the knowledge of the glory of the Lord, as the waters cover the sea.”
*Study this week’s lesson to prepare for Sabbath, May 25.
SundayMay 19

Perplexed Prophet

Read Habakkuk 1. What are the questions that the prophet asks of God? Though his situation is, of course, different from ours, how often do we find ourselves asking these types of questions?
Habakkuk is unique among prophets because he did not speak for God to the people but rather spoke to God about the people. The prophet begins his struggle to understand God’s purposes with a cry of bewilderment: “How long, O Lord?” In the Bible, this question is typical of a lament (Ps. 13:1Jer. 12:4). It implies a situation of crisis from which the speaker seeks deliverance.
The crisis about which Habakkuk calls for help is violence that permeated society. The original Hebrew word for “violence” is hamas, and it is used six times in Habakkuk’s book. The term implies acts of injury, both physical and moral, inflicted on others (Gen. 6:11).
Being a prophet, Habakkuk knows well how much God loves justice and hates oppression; so, he wants to know why God allows injustice to continue. All around he notices violence and law-breaking, and it seems that the wicked triumphs over the righteous. Justice is being perverted by the powerful, as it was in the time of Amos (Amos 2:6-8), and as it so often is today.
God’s answer reveals His future plans. The Lord will use the army of Babylon to punish the people. This announcement surprises the prophet. He did not anticipate that God would use such a ruthless army to discipline Judah. In verse 8 the Babylonian cavalry are compared to a leopard, wolf, and eagle—three predators whose speed and power bring violent death to their prey.
Babylon’s ruthless arrogance acknowledges no accountability, seeks no repentance, offers no reparations. It violates the most fundamental order of created life. Habakkuk is told that Babylon’s army will be used as a “rod of My [God’s] anger” (Isa. 10:5, NKJV). The punishment will take place during Habakkuk’s lifetime (Hab. 1:5). This whole situation raises even more difficult questions about divine justice.
How can we learn to trust in God’s goodness and justice when the world seems so full of badness and injustice? What is our only recourse?
MondayMay 20

Living by Faith

In Habakkuk 1:12-17, God’s answer to Habakkuk’s questions poses an even more vexing question: can a righteous God use the wicked to punish those who are more righteous than they? Habakkuk’s question in verse 17 had to do with divine justice.
Habakkuk was puzzled, not only by the degeneration of his own people but also by the certainty that his country would be judged by another nation, one worse. The prophet was well aware of Judah’s sins but, by any standards, his people, particularly the righteous among them, were not as wicked as the pagan Babylonians.
Read Habakkuk 2:2-4. What hope is presented there?
Habakkuk 2:2-4 is one of the most important passages in the Bible. Habakkuk 2 Verse 4, in particular, expresses the essence of the gospel, the foundation of the verse that arguably started the Protestant Reformation. Through faith in Jesus Christ we receive God’s righteousness; we are credited with the righteousness of God Himself. His righteousness becomes ours. It is what is known asjustification by faith.
Verse 4 is a summary statement of the way of salvation and of the biblical teaching about justification by faith. How did the New Testament writers use this verse? Rom. 1:17Gal. 3:11Heb. 10:38.
In the midst of all this turmoil and questions about evil, justice, and salvation, Habakkuk 2:4 presents a sharp contrast between the faithful and the proud. The conduct of each group determines its fate: the arrogant will fail while the righteous will live by faith. The original Hebrew word for faith (‘emuna) is best rendered as “faithfulness,” “constancy,” and “dependability.” While the one who lives by faith is not saved by his works, his works show that he lives by faith. His faith is revealed in his works and thus that person is promised life eternal.
TuesdayMay 21

For the Earth Shall Be Filled (Habakkuk 2)

God’s answer to Habakkuk’s question in Habakkuk 1:17, as recorded in chapter 2, continues in the form of a song that mocks the proud oppressor. No less than five woes (Hab. 2:6, 9, 12, 15, 19) affirm the message that Babylon’s doom is sealed. The punishment on the enemy will be in accordance with the “measure for measure” principle. What the wicked do to their victims will, in the end, be done to them. They will reap what they sow, because God cannot be mocked by proud human beings (Gal. 6:7).
In contrast to the oppressor, who is in the end judged by God, the righteous have the promise of eternal life in Christ, regardless of what happens to them here in this life. In describing the faithful remnant at the time of the end, the book of Revelation presents the expression “the patience of the saints” (Rev. 14:12). Indeed, the righteous are persistent in their wait for divine intervention, even if they see it only at the Second Coming.
Read Hebrews 11:1-13. How do these verses help us as we wrestle, in our own context, with the same questions with which Habakkuk struggled?
God’s ultimate answer to Habakkuk’s questions was the affirmation of His abiding presence. Trust in God’s presence and confidence in His judgment in spite of the appearances to the contrary; that is the message of Habakkuk’s book, as well as the message of all biblical revelation. Prophetic faith is trust in the Lord and His unchanging character.
“The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God’s people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed.”—Ellen G. White, Prophets and Kings, p. 386, 387.
WednesdayMay 22

Remembering God’s Fame

Read Habakkuk 3. What is Habakkuk doing there, and why is that so important, especially given the tough circumstances and difficult questions he is facing?
Habakkuk expresses his acceptance of God’s ways in a prayer set to music (Hab. 3:19). Being fully aware of God’s power, he asks the Lord to remember His mercy when the judgment begins. The prophet reverently recalls reports of God’s great acts in the past and is praying to Him to bring redemption now. He seems to stand between the times. With one eye he looks back to the Exodus event, while with the other he looks ahead to the day of the Lord. He longs for a display of God’s power in his present situation.
The hymn from Habakkuk 3 poetically describes God’s deliverance of Israel from the Egyptian bondage. What has happened at the time of the Exodus is a foreshadowing of the great judgment day. The godly should not be anxious about the day of the Lord, but they must wait, persevere, and rejoice in the hope that is theirs.
The hymn is also a celebration of the power, glory, and victorious nature of God. The Lord is described as sovereign over the whole earth. The revelation of His glory is comparable to the splendor of the sunrise (Hab. 3:4).
God judges the oppressive nations; yet, at the same time He brings about the redemption of His people in His “chariots of salvation” (Hab. 3:8). On the surface God’s power is not always visible, but the person of faith knows that God is there, no matter what.
Habakkuk calls us to look expectantly for the Lord’s salvation, when He will establish His righteousness on earth and fill the world with His glory. By singing praises to the Lord, the people of God encourage one another (Eph. 5:19-20Col. 3:16) to meditate on God’s past acts and to hope for the glorious future. Habakkuk’s own example demonstrates how one can persevere by living with a vision.
Dwell upon God’s past leading in your life. How does this help you to learn to trust Him and His goodness, no matter what the immediate future brings? Why is it always so important to look to the ultimate and eternal future that awaits us?
ThursdayMay 23

God Is Our Strength

“Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail, and the fields yield no food; . . . Yet I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength; he will make my feet like deer’s feet, and He will make me walk on my high hills.” (Hab. 3:17-19, NKJV). What is so good about the prophet’s attitude here? How can we cultivate such an attitude for ourselves? See also Phil. 4:11.
The closing words in Habakkuk’s book (Hab. 3:16-19) express the prophet’s response to the revelation of God’s power and goodness. A fresh look on God’s saving acts sparks Habakkuk’s courage as he awaits the enemy attack. His fear stirs his innermost being as he waits for divine judgment to fall upon his nation. Invasion may result in the devastation of the fig and olive trees, so highly prized in Palestine along with the equally needed vines, grain, and cattle. But the prophet’s staunch faith remains untouched because he has had a vision of the living Lord.
Based on his past experiences, Habakkuk knew of God’s absolute faithfulness. That is why he resigned himself to God’s present purposes (Hab. 3:16-19). In spite of all the unfavorable circumstances, the prophet is determined to place his trust in the Lord and in His goodness no matter how hopeless his situation appears.
Habakkuk waits in faithful trust, even though there are no immediate signs of salvation. He is a prophet who, through dialogue, taunts, and a hymn of praise, has instructed the faithful over the ages to develop a deeper living faith in the Redeemer. By his own example, he encourages the godly to dialogue with God, to test their loyalty to Him in harsh times, to develop hope in the Lord, and also to praise Him.
Habakkuk closes his book with a beautifully expressed attitude of faith: regardless of how hard life may become, one can find joy and strength in God. The underlying message of his book points to the need to wait patiently for God’s salvation in a period of oppression that has no visible end. The theme of “waiting on the Lord” dominates Habakkuk’s book. How especially relevant that theme should be for us, as Seventh-day Adventists—we whose very name expresses our faith in the coming of Jesus.
FridayMay 24
Further Study: Read the following comments and discuss how they help us to understand better Habakkuk’s messages.
“There is an answer to Habakkuk’s question. It is an answer, not in terms of thought, but in terms of events. God’s answer will happen, but it cannot be spelled out in words. The answer will surely come; ‘if it seem[s] slow, wait for it.’ True, the interim is hard to bear; the righteous one is horrified by what he sees. To this the great answer is given: ‘The righteous shall live by his faith.’ It is an answer, again not in terms of thought, but in terms of existence. Prophetic faith is trust in Him, in Whose presence stillness is a form of understanding.”—Abraham J. Heschel, The Prophets, p. 143.
“We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords. The time of waiting may seem long, the soul may be oppressed by discouraging circumstances, many in whom confidence has been placed may fall by the way; but with the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, ‘The Lord is in His holy temple: let all the earth keep silence before Him.’”—Ellen G. White, Prophets and Kings, pp. 387, 388.

Discussion Questions:

  • Summarize Habakkuk’s dialogue with God. What was his basic complaint? How did he respond to God’s answers?
  • Could it be that, in God’s eyes, honest questions and even doubts are more a acceptable religious attitude than a mere superficial belief? Justify your answer.
  • Seventh-day Adventists of past generations all believed that Christ would have been back by now, and that they would have seen the ultimate fulfillment of all these wonderful promises. How do we learn to maintain faith as we, another generation, await His return?
Inside Story~ NAD Division: USA

It’s Fun Sharing Jesus

Recently Joshua’s family moved from their country home into a new home in town. Joshua wondered how he could tell the children in his new neighborhood about his friend Jesus. When he heard that some children would be going from house to house collecting treats to celebrate Halloween, he wondered what he could do to turn this holiday that didn’t honor God into a chance to share God’s Love. Then he had an idea.
“My brother, Stephen, and I decided that we could make cookies and put a Bible verse with each cookie,” said Joshua. The boys knew that Halloween can be scary with its emphasis on witches and ghosts. So the boys chose Bible verses that talked about peace. They printed the Bible verses on the family computer and tied one to each cookie bag.
As darkness fell on October 31, children began arriving at the family’s door dressed as princesses, witches, dinosaurs, and super heroes. Joshua and Stephen greeted each child and dropped a bagged cookie into the waiting sacks. “There’s something special for you with your cookie,” they told each child. The children seemed happy to receive the home-baked cookies.
Joshua and Stephen decided to expand their cookie-giving to other times of the year. As Valentine’s Day approached, the boys baked more cookies and gave them to people in a nursing home and to shut-ins and neighbors who lived alone. “It was great to see the smiles on people’s faces when we stopped to visit them,” Joshua said.
But Joshua doesn’t limit his sharing God’s love to cookie-making. He helps people with their yard work, picks up trash, and rakes leaves. “We go to the nursing home to visit people who don’t get visitors,” he says. “That can be very lonely.”
Joshua has found many ways to tell others about Jesus. Sharing God’s love is more than quoting Bible verses to people,” he says. “Others should see Jesus in our kind acts and words. I want to be sure that others see Jesus in me.”
Sharing God’s love and supporting world mission with our offerings are important ways to spread God’s message to a love-starved world.
Joshua Wade lives in the United States. He loves to share God’s love with others and has found many ways to do it.
Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org

Saturday, May 11, 2013

SABBATH SCHOOL LESSON 7 May 11-17 2013



Lesson 7*May 11-17

God’s Special People (Micah)

Sabbath Afternoon
Read for This Week’s Study: Mic. 1:1-92 Cor. 11:23-27Mic. 2:1-115:26:1-87:18-20.
Memory Text: “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (Micah 6:8).
Key Thought: Even amid the worst apostasy, the Lord was willing to forgive and heal His people.
The prophet Micah ministered in one of the darkest periods of Israel’s history. The country long had been divided into two kingdoms. Finally, Assyria put an end to the northern kingdom, and Micah could see evil and violence creeping into Judah in the south. He preached against the fatal sins of dishonesty, injustice, bribery, and mistrust. Micah was the first biblical prophet to predict the destruction of Jerusalem (Mic. 3:12).
Yet, through divine inspiration, the prophet saw light in this dark time. With the help of God’s perspective, he looked beyond the coming punishment. Micah offered encouraging words and said that the Lord’s anointed Leader would come from Bethlehem. The Messiah would be the leader who would save Israel and speak peace to the nations by teaching them to “beat their swords into plowshares” (Mic. 4:3). God’s rebuke would be the channel of restoration and ultimate blessings.
*Study this week’s lesson to prepare for Sabbath, May 18.
SundayMay 12

Agony of the Prophet’s Heart

In Micah 1:1-9, the prophet invites the whole earth to witness God’s judgment against sinful people. The capital cities of Samaria and Jerusalem are singled out because their leaders failed to be role models of what it means to follow God with undivided hearts. These two cities would be the first to suffer destruction.
The thought of destructive judgment produced a real tension in Micah’s life. Because his prophetic call united him with God’s purpose, he had no choice but to announce what was coming in the near future. But the prophet also loved the people to whom he belonged, and the idea of their captivity drove him to personal lament. Oftentimes bad news had the most devastating effect on the mind and the body of the prophet.
What do the follow texts teach about the hard lot of the prophets? Num. 11:10-151 Kings 19:14Jer. 8:21-9:2Ezek. 24:15-182 Cor. 11:23-27.
God’s prophets were involved very much in the messages that they proclaimed. They did not enjoy speaking about the terrible things that would happen. They often used laments to express their reactions to the coming disasters. Their pain was real. To their listeners, the message was contained both in the prophetic words and also in the external signs, which often betrayed a deep pain stemming from within. Micah’s reaction to divine judgment reminds one of Isaiah, who for three years walked half-naked and barefoot as a visible sign of the shame that captivity would bring. For those who have the resources, you can read about the great suffering that Ellen G. White endured in her ministry as well; this will help us to better understand what these servants of God had to go through.
Read 1 Peter 4:14-16 and then look at yourself and whatever trials you are going through. How much suffering has come to you because of your faithfulness to God? How much due to your unfaithfulness?
MondayMay 13

Those Who Devise Iniquity

Read Micah 2:1-11 and Micah 3. What are the sins that threaten to bring judgment upon these people?
“The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship and claimed to be numbered among the people of God. “The prophet Micah, who bore his testimony during those troublous times, declared that sinners in Zion, while claiming to ‘lean upon the Lord,’ and blasphemously boasting, ‘Is not the Lord among us? none evil can come upon us,’ continued to ‘build up Zion with blood, and Jerusalem with iniquity.’ Micah 3:10-11.”—Ellen G. White, Prophets and Kings, p. 322.
One of the constant problems that the Hebrew nation faced was the deception that their special status as God’s people—their knowledge of the true God, as opposed to the silliness of the pagan idolatry (see Ps. 115:4-9)—made them somehow immune to divine retribution. The terrible truth, however, was that it was precisely because they had special status before God that they would be deemed that much more guilty for their sins. Time and again, such as in the book of Deuteronomy, the Lord warned them that all the blessings, protection, and prosperity that would be theirs were conditioned upon obedience to His commands, such as seen in this caution: “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons” (Deut. 4:9).
However much we might try to fool ourselves, in what ways are we, as Seventh-day Adventists, with so much light, in danger of making this same error?
TuesdayMay 14

A New Ruler From Bethlehem

In Micah’s book the mood often drastically changes from gloom to sublime hope. This hope is seen in one of the most famous of all the Messianic prophecies.
Read Micah 5:2. Who is being spoken about here and what does this teach us about Him? See also John 1:1-38:58Col. 1:16-17.
Out of a little Judean town would come Someone from eternity to be a ruler in Israel. Micah 5:2 is one of the most precious biblical verses written in order to strengthen the hope of the people, who eagerly awaited the ideal Leader promised by the prophets. His rule would usher a time of strength, justice, and peace (Mic. 5:4-6).
David was a native of Bethlehem, a town also called Ephrath (Gen. 35:19). The mention of this town stresses the humble origin of both David and His future successor, who would be the True Shepherd of this people (Mic. 5:4). In the humble town of Bethlehem the prophet Samuel anointed Jesse’s youngest son, David, who was to be king over Israel (1 Sam. 16:1-1317:12). When the wise men came looking for the new-born “king of the Jews,” King Herod asked the Bible experts where to search (Matt. 2:4-6). They referred him to this passage, which foretold that the Messiah would come from the small town of Bethlehem.
As incomprehensible as it is to our finite and fallen minds, that baby born was the eternal God, the Creator of the heavens and the earth. “From the days of eternity the Lord Jesus Christ was one with the Father.”—Ellen G. White, The Desire of Ages, p. 19. However incredible the idea, it is one of the most foundational truths in Christianity: the Creator God took upon Himself humanity and in that humanity offered Himself as a sacrifice for our sins. If you take the time to dwell upon what this teaches us about both the value of our lives and what we as individuals mean to God, you can have a life-changing experience. When so many people struggle to find purpose and meaning to their existence, we have the foundation of the Cross, which not only anchors us in what our lives mean, but also gives us the hope of something greater than that which this world ever could offer.
WednesdayMay 15

What Is Good

In the beginning of Micah 6, God dialogues with His people, listing all the things that He has done on their behalf. In response, the worshiper who comes into the temple asks what he might do to please God. What is it that constitutes an acceptable offering: year-old calves, a multitude of rams, rivers of oil, or even the worshiper’s firstborn child? There is a steady progression of the size and value of the offerings listed in this text.
Read Micah 6:1-8. What crucial truth is being taught here? Why is this especially important for us, as Seventh-day Adventists? What does this tell us about how truth is more than just correct doctrine and detailed understanding of prophecy? See Matt. 23:23.
The prophet declares that God already has revealed what He wants. Through the teachings of Moses, the people knew what God had graciously done for them (Deut. 10:12-13). Micah’s answer was not a new revelation that signaled a change in God’s requirements. Sacrifices and priestly services were not God’s first concern. God’s supreme wish is to have a people who act in justice toward their neighbors, with consistent devotion and love toward the Lord. The most extravagant offering that people can give to God is obedience.
Micah 6:8 is the most succinct statement of God’s will for His people. It summarizes all prophetic teachings on true religion: a life displaying justice, mercy, and a close walk with God. Justice is something that people do when prompted by God’s Spirit. It has to do with fairness and equality for all, especially the weak and powerless who are exploited by others. Kindness means to freely and willingly show love, loyalty and faithfulness to others. Walking with God means to put God first and to live in conformity with His will.
Why is it easier to keep the Sabbath strictly than it is to do justly, love mercy, and walk humbly before God?
ThursdayMay 16

Into the Depths of the Sea

Micah’s book begins with a description of judgments, but it ends with words of hope. There are people who try to explain away or deny the reality of God’s judgments. To do so is to fall into the trap that Micah’s contemporaries did, those who believed that God never would send judgments on the chosen nation.
God’s justice is the other side of His love and concern. The good news presented by Micah is that punishment is never God’s last word. God’s action in Scripture consistently moves from judgment to forgiveness, from punishment to grace, and from suffering to hope.
Read Micah 7:18-20. How is the gospel revealed in these verses? What hope is seen here for all of us? Why do we need it so desperately?
Micah’s closing verses present his praise filled with hope. The question “Who is like God . . . ?” matches Micah’s name, which means “Who is like the Lord?” It serves as a reminder of the uniqueness of God and affirms the truth that there is no one like Him. How could there be? After all, He alone is the Creator. Everything else is created. Even more importantly, our Creator is a God of grace, of forgiveness, a God who went to the most unimaginable extremes possible in order to save us from the destruction that is, rightly, ours. He would do it for the Hebrew nation; and He will do it for us, as well.
It is possible that we today are surrounded by difficult circumstances and painful experiences that leave us to wonder why God allows all this to happen. Sometimes it is just so hard to make sense of things. In such times, our hope rests only with the Lord, who promises to hurl our sins into the depths of the sea. There is hope for the future in remembering what God has done in the past.
Take a good hard look at yourself. Why is your only hope found in the promise that God will cast your sins “into the depths of the sea”?
FridayMay 17
Further Study: “If Jerusalem had known what it was her privilege to know, and had heeded the light which Heaven had sent her, she might have stood forth in the pride of prosperity, the queen of kingdoms, free in the strength of her God-given power. There would have been no armed soldiers standing at her gates. . . . The glorious destiny that might have blessed Jerusalem had she accepted her Redeemer rose before the Son of God. He saw that she might through Him have been healed of her grievous malady, liberated from bondage, and established as the mighty metropolis of the earth. From her walls the dove of peace would have gone forth to all nations. She would have been the world’s diadem of glory.”—Ellen G. White, The Desire of Ages, p. 577.

Discussion Questions:

  • If you want to understand in a more modern context the suffering that God’s prophets often endured, read from the bookLife Sketches by Ellen G. White. What does this book teach about the toils and trials that God’s faithful messengers can face?
  • It is so easy to get caught up in religious forms, traditions, and rituals, all of which may be fine. At the same time, though, what happens when these forms and rituals become ends in themselves, instead of pointing us toward what it truly means to be a follower of the God whom we worship with those forms?
  • Dwell more on the whole idea of the incarnation, the idea that the Creator God took upon Himself our human flesh. As one medieval theologian wrote, “Retaining all that He was, Christ took upon Himself what He wasn’t”—and that is our humanity. Think about what this amazing truth reveals about God’s love for us. Why should this truth fill us with hope, gratitude, and praise, regardless of our circumstances?
Inside Story~ IAD Division:Trinidad

Mysterious Television Truth

Mandela Hector lives in Trinidad. He had no special interest in religion. Then his cousin invited him to attend his church, and Mandela realized that God wanted to be part of his life. He bought a Bible and began reading it. Questions arose in his mind that his cousin’s pastor couldn’t answer, so Mandela searched elsewhere for answers.
He discovered a religious television station and began watching it. A sermon on prophecy caught his interest. He was impressed that the speaker’s message was based on the Bible. Mandela read each Bible text for himself and was convinced that the words were from God.
One evening the speaker talked about how the Sabbath had been changed to Sunday long after Jesus had died and rose again. Mandela realized that the Sabbath wasn’t Sunday but Saturday. He told his boss that he would no longer work on Saturdays. But because he knew of no church that worshipped on the Sabbath, he rested at home that day and worshipped with his cousin on Sundays.
When Mandela realized that the station was affiliated with Adventists, he found a church in town. On Sabbath morning he got up early, eager to celebrate the Sabbath in God’s house. When one member learned that a television program had brought Mandela to the church, he was amazed for Adventist television wasn’t generally available in Trinidad at that time. Only then did Mandela realize that God had provided the television signal in one small neighborhood where he lived so that he could learn God’s truths.
A few months later Mandela cemented his relationship with Christ by baptism. He wanted to share his new faith with others. He discovered Adventist books and began reading. When he learned about literature evangelists, he knew he had found his calling. He quit his job to work for God.
Although not everyone wanted his books, Mandela saw God leading him. He met people who told him they had dreamed that a man would come with a book or magazine to answer their questions just before Mandela arrived. “This is truly God’s ordained work,” Mandela says. “When I think of how God led me to His truth, I’m amazed that He could care so much for one person. I want to share that with others.”
Our mission offerings bring God’s message to people in many different ways. Mandela and millions of others thank you for sharing God’s truths with them through your mission offerings.
Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org