Friday, July 26, 2013

Lesson 5 July 27-August 2 :Obedience

Lesson 5July 27-August 2

Obedience: The Fruit of Revival


SABBATH AFTERNOON
Read for This Week’s Study: Matt. 26:69-74Acts 5:28-326:3-109:1-9Phil. 2:5-8.
Memory Text: “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:4-5, NKJV).
An illustration of the impact of revival on daily life can be seen in the Welsh Revival of 1904. Evan Roberts and some of his friends began earnestly praying for the outpouring of the Holy Spirit. They interceded, studied Scripture, and shared their faith.
The Spirit was poured out in response. Lives were changed. In six months there were one hundred thousand conversions in the small country of Wales. The results of this revival were seen throughout the country. Throughout the day people flocked to churches by the thousands for prayer. The rough cursing coal miners were transformed into kind, courteous gentlemen. Even the pit ponies in the coal mines had to learn new commands because the miners were not cursing at them anymore! Transformed, obedient lives sprang from converted hearts. This is irrefutable evidence of a true revival.
Study this week’s lesson to prepare for Sabbath, August 3.
SUNDAYJuly 28

The Transformed Life

Revival does not simply result in some warm, fuzzy feeling of supposed closeness to Jesus. It results in a changed life. There were times when the Bible writers felt extremely close to Jesus, and at other times they felt distant. There were times when their spirits soared in ecstasy, and they delighted in the joy of His presence. At other times, they did not feel the nearness of His presence at all.
The results of revival are not necessarily positive feelings. They are a changed life. Our feelings are not the fruit of revival. Again, obedience is. This is evident in the lives of the disciples after Pentecost.
Analyze Peter’s reactions before the Cross, after the Resurrection, and after Pentecost. What do you notice? What difference did the Cross, the Resurrection, and Pentecost make in Peter’s attitudes?
Matt. 26:69-74: Peter’s reaction before the Cross.


John 21:15-19: Peter’s reaction after the Resurrection.


Acts 5:28-32: Peter’s reaction after Pentecost.


The outpouring of the Holy Spirit on Pentecost made a dramatic difference in Peter’s life. It transformed him from a weak, vacillating believer to a faith-filled, obedient disciple. Once full of brash words and empty promises, Peter now became filled with faith, courage, and zeal for witnessing. It is a powerful example of what the Holy Spirit can do for anyone surrendered in faith and obedience to our Lord.
MONDAYJuly 29

The High Cost of Obedience

One of the early examples of faith, and the cost of faith, can be seen in the life of Stephen.
How is Stephen described in the following passages? Acts 6:3-107:55.


The infilling of the Holy Spirit led the disciples to live unselfish, godly lives. Their faith led them to obedience. At times the spiritual warfare was fierce, but Jesus, their Savior and Lord, was by their side to strengthen their faith. They were stoned, imprisoned, burned at the stake, and shipwrecked. Their obedience also often came with an unusually high price. Many of the disciples suffered a martyr’s death.
In Acts 7, Stephen preached a magnificent sermon outlining the history of Israel. He described the experience of Abraham, Isaac, Jacob, Joseph, Moses, David, and Solomon. Throughout his appeal, Stephen describes God’s faithfulness in the light of Israel’s unfaithfulness. Stephen concludes his sermon by charging that the religious leaders of Israel violated God’s covenant and resisted the influence of the Holy Spirit (Acts 7:51-52).
What happened to Stephen because of His witness for Jesus? What does this teach us about what the cost of faithfulness can be? Acts 7:54-60.


Stephen was obedient to the call of God and faithful to the mission of God, even to the point of death. Though we might not all be called to die for our faith, we need to be so committed to our Lord that, if we were called to that, we would not back off but, like Stephen, remain faithful to the end. It’s not out of the realm of possibility that someone reading these words right now will one day have to give up his or her life in the cause of the Lord.
What would happen were you to face a life-threatening situation because of your powerful witness? Though you might not be able now to predict what you would do, how have your past actions revealed the way in which you might react if one day you were brought into such a situation?
TUESDAYJuly 30

When the Spirit Surprises

Although Saul was misguided in his fierce persecution of Christians, he thought he was doing God’s will in confronting what he believed to be a fanatical sect. As Saul journeyed to Damascus to capture Christians and drag them back to Jerusalem, Jesus dramatically surprised him. Saul’s Damascus Road experience changed not only his life, but it changed the world, as well.
Read the account of Paul’s conversion experience in Acts 9:1-9. Why did the Lord send him immediately to Ananias after this experience? What important lesson is here for us?


“Many have an idea that they are responsible to Christ alone for their light and experience, independent of His recognized followers on earth. Jesus is the friend of sinners, and His heart is touched with their woe. He has all power, both in heaven and on earth; but He respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world.
“When, in the midst of his blind error and prejudice, Saul was given a revelation of the Christ whom he was persecuting, he was placed in direct communication with the church, which is the light of the world.”-Ellen G. White, The Acts of the Apostles, p. 122.
How did Jesus surprise Ananias? What attitude must Ananias have had in order to follow the Savior’s instructions? Acts 9:10-16.


Try to put yourself in the position of Paul after meeting Jesus on the road to Damascus. What a shock to him. Also, try to put yourself in Ananias’ position. What a shock it must have been to him, as well. What do these accounts teach us about the ways in which we might be called by the Lord to face and do things that, at the time, we don’t understand? Why, though, must we obey the Lord regardless?
WEDNESDAYJuly 31

Sensitivity to the Spirit’s Call

Throughout his ministry, Paul was guided by the Spirit, convicted by the Spirit, instructed by the Spirit, and empowered by the Spirit. In his defense before King Agrippa, he described the heavenly vision on the Damascus Road. He then testified that the purpose of his ministry to both the Jews and Gentiles was “‘“to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me”’” (Acts 26:18, NKJV).
In light of the Holy Spirit’s guidance, what is significant about the apostle Paul’s response to his Damascus Road vision? Contrast Paul’s response to the call of the Holy Spirit to King Agrippa’s response. Acts 26:19-32.


In direct contrast to Paul, King Agrippa did not yield to the convicting power of the Holy Spirit. His own self-inflated importance and egotistical desires were in conflict with the Spirit’s prompting for a new life in Christ.
Jesus stated it clearly: “‘A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.’” (John 12:3536, NKJV).
As we obediently follow the guidance of the Holy Spirit and walk in the light of God’s truth, He will continually reveal more light and truth. At the same time, too, the more that we push away the prompting of the Holy Spirit, the more that we resist Him, the harder our hearts will become.
“Almost thou persuadest me to be a Christian” (Acts 26:28). Those are some of the most poignant, powerful, and sad words in all the Bible. In what ways can we be in danger of harboring a similar attitude? For instance, how does compromise in our walk with the Lord reveal the same principle that is seen in Agrippa’s words?
THURSDAYAugust 1

Spirit-Led Obedience

The Holy Spirit played a major role in every aspect of Jesus’ life. He was “conceived of the Holy Spirit” (NKJV) at birth and “anointed . . . with the Holy Spirit and with power” (NKJV) at baptism-the birth of His ministry (Matt. 1:203:16-17;Acts 10:34-38). Throughout Christ’s life, He was obedient to the Father’s will (John 8:29Heb. 10:7).
Read Philippians 2:5-8. What aspects of a life filled with the Holy Spirit appear in this specific description of Jesus?


He who was “in the form,” or the very essence of God, “made Himself” (or as the original Greek text of the New Testament says) “emptied Himself” of His privileges and prerogatives as God’s equal and, instead, became “a servant.”
Jesus was a servant to the Father’s will. He “humbled Himself” and became, “obedient to the point of death, even the death of the cross” (Phil. 2:8). Jesus provides an example of what a life filled with the Holy Spirit is like. It is a life of willing obedience and humble submission to the Father’s will. It is a prayerful life devoted to service and ministry, a life consumed with the passionate desire to see others saved in the Father’s kingdom.
The apostle Paul declares that Spirit-filled, New Testament believers have “received grace and apostleship for obedience to the faith among all nations for His name” (Rom. 1:5, NKJV). The heathen, on the other hand, “are self-seeking and do not obey the truth, but obey unrighteousness-indignation and wrath” (Rom. 2:8, NKJV).
In Romans 6:15-23, Paul uses two contrasting expressions, “slaves of sin” (NKJV) and “slaves of righteousness” (NKJV). In Romans 8:12-17, he describes the “spirit of bondage” and the “Spirit of adoption.” What does your own experience with the Lord, with faith, with the struggle against sin, and for acceptance with God tell you about the meaning of these terms?
FRIDAYAugust 2
Further Study: “At the entrance gate of the path that leads to everlasting life God places faith, and He lines the whole way with the light and peace and joy of willing obedience. The traveler in this way keeps ever before him the mark of his high calling in Christ. The prize is ever in sight. To him God’s commands are righteousness and joy and peace in the Holy Spirit.”-Ellen G. White, In Heavenly Places, p. 183.
“The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer’s love and of His saving grace. The men and women, who through the long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives, have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love.”-Ellen G. White, The Acts of the Apostles, p. 49.

Discussion Questions:

  • Read Acts 5:1-11. What can we learn from this powerful, and to some degree, frightful story? Why do you think that they faced such dire consequences for their actions?
  • Dwell on Thursday’s study, which talked about how Jesus had “emptied Himself” in order to fulfill what He came here to do. How can we take that principle and apply it to ourselves, in our walk with the Lord? Why especially, as we seek for revival and reformation in our lives and in the church, is this kind of self-denial and death to self so crucial?
  • “Almost thou persuadest me to be a Christian” (Acts 26:28). In class, talk more about the implications of those fateful words.
Inside Story~  South America Division: Brazil

A New Leaf

Danilo paced the floor in anger. What right does Mom have to send me away? he asked himself. She hasn’t been here for me for years.
Danilo’s parents had divorced when he was 5. He and his brother lived with his father, who drank heavily. By the time Danilo was12, he was drinking, too. Then friends offered him cocaine, and soon he was hooked. He started selling cocaine to pay for his own drugs. When his mother found out, she gave him an ultimatum: Go into rehab or go to a boarding school. Fearful for her son, she took Danilo to live far from his friends.
Danilo stopped using drugs for a while, but when he went to live with his dad he started using drugs again. Danilo needed money for drugs, and a friend suggested that they rob a pizza parlor. But the manager recognized his friend and called the police. The boys were arrested.
While Danilo waited for his father to bail him out, he had time to think about what he had done. He remembered that when he was little his parents had taken him to church and had taught him to pray. For the first time in years Danilo prayed. “God, if You take me out of this situation, I’ll change my life.”
The judge sentenced Danilo to probation. Danilo wanted to change his life, so his father asked a cousin to help enroll Danilo in an Adventist boarding school near the capital city of Brazil. Danilo didn’t have money to study at the school, but his cousin helped him get a part-time job to help pay his tuition. There he started reading the Bible and felt God drawing him to Himself.
Danilo enjoyed his studies and made the best of his second chance. He gave his life to Jesus and is thrilled to know that God is changing his life one day at a time. “I feel free now, freer than I’ve ever felt. There’s no high like the high I get from praising God,” he says.
The school sponsors several outreach activities, and Danilo enjoys sharing his new faith with others, especially his parents and brother. He prays that one day the family will be united in Christ, who is changing him completely.
Our mission offerings help establish and strengthen Adventist schools where young people’s lives can change forever. Part of a recent Thirteenth Sabbath Offering is helping to build a church on the campus of Central Brazil Adventist Academy, where Danilo studies and is preparing to become a leader for God. Thank you.
Danilo Barros is a student at Central Brazil Adventist High School.

Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org

Friday, July 19, 2013

Sabbath School Lesson 4 July 20-26

Lesson 4July 20-26

Witness and Service: The Fruit of Revival


SABBATH AFTERNOON
Read for This Week’s Study: Matt. 28:19-20John 20:21Acts 2; Acts 22:1-14John 6:1-11Acts 8:26-38.
Memory Text: “‘But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth’” (Acts 1:8, NKJV).
The purpose of revival is to fill our hearts with such a love for Jesus that we long to share this love with every person possible. In genuine revival, our own hearts are wakened to God’s goodness, compassion, forgiveness, and power. We are so charmed by His love and transformed by His grace that we cannot be silent.
In contrast, a “revival” that focuses on one’s “spiritual experience alone” misses the mark. If it develops attitudes critical of others who do not measure up to one’s “standard of holiness,” it is certainly not heaven inspired. If the emphasis of revival is to merely change external behavior rather than to change hearts, then something is wrong.
Changed hearts lead to changed behavior. Genuine revival never leads to self-centeredness or, especially, to self-sufficiency or self-exaltation. Instead, it always leads to a selfless concern for others. When our hearts are renewed by God’s grace, we long to bless and serve those who are in need. All genuine revival leads to a renewed emphasis on mission and service.
*Study this week’s lesson to prepare for Sabbath, July 27.
SUNDAYJuly 21

Christ’s Parting Commission and Promise

Christ did not establish His church in order for it to simply care for itself. Jesus’ parting words focused upon the church’s mission. Christ’s intention is for His church to look beyond itself. He established it to share the light of His love and the message of His salvation with the world.
Read and summarize the following texts. How does each passage reveal Jesus’ heart desire for His church?
Matt. 28:19-20


Mark 16:15


Luke 24:45-49


John 20:21


Once Christ ascended to heaven, His church was to be a visible manifestation of His love and grace to the world. The disciples had a mission. They had a message to share. They had a task to complete. They were to carry on the work that He began.
“The church is God's appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.”-Ellen G. White, The Acts of the Apostles, p. 9.
The burden of Jesus’ heart is the salvation of the human race. The apostle Paul wrote to his young friend Timothy that it is the Savior’s desire that “all . . . be saved and . . . come to the knowledge of the truth” (1 Tim. 2:4, NKJV). The apostle Peter adds that the Lord is “longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Pet. 3:9, NKJV).
What in your life shows your interest in outreach to others? Or does anything show it? What does your answer tell you about yourself and your priorities?
MONDAYJuly 22

Receiving the Promise

The mission of sharing His love and truth with the entire world must have seemed overwhelming to this small group of disciples. The challenge was enormous, the task immense. Its accomplishment in their lifetime might certainly have seemed impossible (as it can in ours). The best estimates are that the population of the Roman Empire in the first century was approximately sixty to seventy million. According to the first chapter of Acts, one 120 believers met in the upper room on the day of Pentecost. This is a ratio of 1 Christian to approximately every 500,000 to 580,000 people in the empire. From a human standpoint, Jesus’ command to preach the gospel to the world seemed unthinkable.
Read Acts 2. What were the results of the outpouring of the Holy Spirit on the mission of the early church?


The results were astounding. The Christian church exploded in growth. Tens of thousands were converted. The message of Jesus’ love was carried to the remotest parts of the empire.
Pliny the Younger, governor of the Roman province of Bithynia on the northern coast of modern Turkey, wrote to Emperor Trajan around A.D. 110. Pliny described the official trials he was conducting to find and execute Christians. “Many of every age, of every social class, even of both sexes, are being called to trial and will be called. Not cities alone but villages in even rural areas have been invaded by the infection of this superstition” (Christianity).
This quote is remarkable. It reveals that in a few generations Christianity had invaded nearly every level of society even in the remote provinces.
Ninety years later, around A.D. 200, Tertullian, a Roman lawyer turned Christian, wrote a defiant letter to the Roman magistrates defending Christianity. He boasted that “nearly all the citizens of all the cities are Christians.”
The story of the book of Acts is the story of a revived church committed to witness for its Lord. Spiritual revival always leads to passionate witness. Sharing is the natural outgrowth of a transformed life. Jesus said to His disciples, “ ‘Follow Me, and I will make you fishers of men’ ” (Matt. 4:19). The closer we follow Jesus, the more we care about what He cares about. If we have little interest in sharing His love with others, it may be because we are following Him at a distance and need a personal spiritual revival.
TUESDAYJuly 23

The Power of Personal Testimony

Religious ritual has little power to change lives. Religious formalism leaves people spiritually barren. Doctrine alone will not transform hearts. The power of New Testament witnessing was rooted in the genuineness of lives changed by the gospel. The disciples were not play-acting. They were not going through the motions. Theirs was not some form of artificial spirituality. An encounter with the living Christ had changed them, and they could not be silent any longer.
What common thread runs through the experiences of Paul and John that made them such powerful witnesses? Acts 22:1-14Phil. 3:1-71 John 1:1-4.


At Pentecost the disciples were changed people. Something happened to them so that the Spirit could do something through them. The Holy Spirit had done something for them so that He could do something with them. The Spirit overflowed from their lives to refresh the lives of others.
Jesus put it this way: “‘He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water’”(John 7:38, NKJV). The root word for “believes” in the Greek here is pistis . It means much more than a superficial belief or mere intellectual assent. It is a rock-solid belief or confident trust. It is a dynamic, life-transforming faith in Christ, who poured out His life on the cross for the sins of humanity. Jesus’ point is that when His love quenches our spiritual thirst, this love flows from our hearts to the people around us.
“Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine.”-Ellen G. White, The Desire of Ages, p. 347.
The most powerful witness is one of a Christian who knows Jesus personally. There is no substitute for the testimony that springs naturally from a heart immersed in Jesus’ love.
What kind of personal testimony do you have that tells of what the Lord has done for you? How can you learn to share it better with others?
WEDNESDAYJuly 24

A Witnessing Faith Is a Growing Faith

Activity is a law of life. In order to be healthy, our bodies need consistent exercise. Every organ, muscle, and tissue is strengthened and invigorated through exercise. When we neglect exercise, our immune system is compromised, and we become more susceptible to disease.
Something similar happens to us spiritually when we do not exercise our faith through witnessing. The words of Jesus, that “‘“it is more blessed to give than to receive”’” (Acts 20:35), work themselves out in our own spiritual lives. When we share God’s Word with others, we grow spiritually. The more we love Jesus, the more we will desire to witness of His love. The more we witness of His love, the more we will love Him. Sharing our faith strengthens our faith.
What does Jesus’ miracle of multiplying the loaves and fishes teach us about the sharing of our faith? John 6:1-11.


The more that we give away our faith, the more our faith multiplies. This law of multiplication is a divine principle of spiritual life. Give and grow, or withhold and wither. Jesus increases our faith as we share it with others, even if our faith is quite small. As we share Jesus (the Bread of Life) with spiritually hungry people around us, it multiplies in our hands, and we end up with more than we started.
When Jesus began, He had five loaves and two fish. After five thousand people were completely satisfied with their meal that day, Jesus had more left over than when He started. There were still twelve baskets remaining.
Jesus’ instructions to His New Testament church are too clear to be misunderstood. He declared, “‘Freely you have received, freely give’” (Matt. 10:8, NKJV). Witnessing is the gentle breeze that fans the sparks of revival into Pentecostal flames. When witness and service do not accompany a revival of prayer and Bible study, the flames of revival are extinguished, and the embers soon grow cold.
It’s true, isn’t it? The more that we witness, the more our faith grows. What has been your own experience with this crucial spiritual truth?
THURSDAYJuly 25

Revival, Witnessing, and Divine Intervention

The thrilling story of the rapid growth of New Testament Christianity in Acts is the story of a revived church witnessing of Jesus’ love. It is the story of a church that regularly experienced divine intervention. Witnessing was a way of life for these early believers.
“And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ” (Acts 5:42, NKJV). Persecution even furthered the cause of the gospel. When persecution scattered the members of the church at Jerusalem, they “went everywhere preaching the word” (Acts 8:4, NKJV).
One of the more remarkable examples of divine intervention in Acts is the story of Philip and an Ethiopian government official.
Read the story of Philip instructing the Ethiopian and his response in Acts 8:26-38. What can we take from this story about revival and witnessing?


“An angel guided Philip to the one who was seeking for light and who was ready to receive the gospel, and today angels will guide the footsteps of those workers who will allow the Holy Spirit to sanctify their tongues and refine and ennoble their hearts. The angel sent to Philip could himself have done the work for the Ethiopian, but this is not God’s way of working. It is His plan that men are to work for their fellow men.”-Ellen G. White, The Acts of the Apostles, p. 109.
There are three essential elements in revival, and they are prayer, the study of God’s Word, and witness. When God’s people seek Him in earnest, heartfelt intercession, and when they saturate their minds with the truths of His Word, and when they passionately witness of His love and truth to others-God divinely intervenes and opens unusual doors for the proclamation of truth.
Be honest with yourself: what do you do when witnessing opportunities come? Do you witness, or do you find some excuse not to? What does your answer tell you about your own need of revival and reformation?
FRIDAYJuly 26
Further Study: “In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.”-Ellen G. White, The Acts of the Apostles, p. 134.
“God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work. In order to enter into His joy,-the joy of seeing souls redeemed by His sacrifice,-we must participate in His labors for their redemption.”-Ellen G. White, The Desire of Ages, p. 142.

Discussion Questions:

  • What is the main idea of this week’s lesson? Are there changes that God is calling you to make in your life? Do your priorities need to be readjusted in any way? What actions might God be calling you to take?
  • Dwell more on this amazing spiritual truth that the more we witness for our faith the more our faith grows. Why do you think this is true? Why does this principle make so much sense?
  • How often do you witness for your Jesus? If not a lot, ask yourself, Why not? Are you afraid of rejection? If so, think about Jesus and how often He had been rejected. If rejection didn’t deter Him, it shouldn’t us. Or do you fail to witness because you are not sure of what to say? If so, what does that tell you about your need for a deeper walk with the Lord?
  • During the week we talked a bit about how religious ritual alone cannot bring about a change of the heart. That is so true. At the same time, what is the place of ritual and tradition in our faith and church? In what ways, if any, can ritual and tradition be of value in revival and reformation?
  • Why do we get so much satisfaction from being used by God to reach souls for Him?
Inside Story~  Inter America Division: Mexico

Zuri’s Hope Mexico

Zuri, 10, lives in a village in the mountains of central Mexico. The villagers work hard every day. But on festival days, they put aside work and eat and drink and dance and laugh. But Zuri didn’t like the festivals. Often the men would get drunk and would fight. Often someone got hurt. Zuri told his father how much he hated the noise and fighting and drinking during the festivals.
“But what can we do?” his father asked. “We live here.”
“We could go to the Adventist church on festival days,” Zuri suggested. “They play games, and everyone has fun, but no one drinks or gets hurt. It’s nice.”
“How do you know that,” Zuri’s father asked.
“I’ve seen them,” Zuri said. Zuri didn’t tell his father that he had gone to the church and listened to them sing or gone to the river to watch them hold baptisms.
Father respected the Adventists and gave Zuri permission to attend the Adventist church. The next Sabbath Zuri went to Sabbath School. He enjoyed the children’s program and decided to go every week. He went to weeknight programs, too, and enjoyed sitting in the front row where he could watch the musicians play their guitars and sing.
When the church planned a social, Zuri invited his parents to attend. They went and enjoyed it. Then he invited them to church, and they went. They were pleased to see how well church members treated Zuri.
One day the pastor announced a baptism. Zuri asked the pastor if he could be baptized. The pastor said that anyone who loves Jesus and wants to follow Him can be baptized. Zuri ran home and told his parents what the pastor had said. They gave Zuri permission to be baptized.
Zuri studied the Bible with the pastor and learned what God expects His followers to do. Zuri eagerly accepted God’s instructions and asked to be baptized.
On the day of the baptism Zuri hurried to the river. Often he had stood on the bank and watched others be baptized. This day his parents stood on the bank and watch him be baptized.
Zuri taught his parents what he had learned about following Christ. A few months later Zuri stood once more on the riverbank to watch his parents be baptized.
Today when the village holds festivals, Zuri’s family spends the day with their Adventist church family. They invite others to join them, and the church is growing.
Our Thirteenth Sabbath Offerings have helped build churches and training camps in central Mexico where more people can learn what it means to join God’s family.

Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org

Wednesday, July 17, 2013

Top Ten Things I Wish I Could Change About the Adventist Church2 July 2013 | KEN MCFARLAND

Top Ten Things I Wish I Could Change About the Adventist Church 2 July 2013 | KEN MCFARLAND
Up front, let me say that this isn’t something I’d ever have risked writing while on the church payroll! I suppose, though, that I could be risking certain publishing projects for church entities that are part of my current workload. Still, I’m not so old yet as to opt for playing life safe. So herewith, my Top Ten:
10. I wish that in this social-media, digitally based world, the church didn’t cling so tenaciously to the nineteenth-century “evangelism” methods of a world long gone. I’m sure God works His best to bless—and does—even “crusades” and “evangelistic meetings,” but we no longer live in a time when getting busy, private, defensively fearful people out of their homes to travel to hear us works all that well. We must increasingly reach people where they are. And where is that? On social media, on their smartphones, their tablets and e-readers, their laptops—or in those unplanned yet “divine appointment” opportunities for one-on-one conversation.
9. Even in those “divine appointments,” however, the goal isn’t to move as quickly as possible to “make Adventists out of them,” or even to focus on spiritual things at all—at least initially. Jesus modeled for us that meeting human needs was the starting point. Where are people hurting? What do they most urgently need? I’ve actually heard church members scoff at the idea of focusing on human needs. I wish the church could be far more interested in connecting people with the Truth than with “the truth.” I could so wish that as Christians, we weren’t in such a rush to tell people what we think they need to hear, that we don’t listen much at all to what’s important to them.
8. I so wish the church could moderate its fascination with the cerebral, intellectual side of spirituality. I’ve seen plenty more than enough of splitting theological hairs, of endlessly debating doctrinal fine points, of making the simple hopelessly complex. Am I campaigning for a purely emotional religion? Hardly. That too is a trap. The two—reason and emotion, facts and feeling, propositional truth and experiential faith—need to be in balance. But if Adventists err in that balance, in my opinion the church is far more enamored with knowing doctrines than with knowing Jesus. The church therefore uses this approach in its “evangelism”—if it can get people to assent to 28 creedal statements, they’re ready for baptism and membership.
It’s a question of priorities: Is Jesus really “foremost” and paramount? Is sharing our experience with Him our driving motivator—or is it to convince people that we’re right? Spirituality is at its most basic, a relationship with a Person, not a commitment to a set of facts. Those two need to be kept in their proper places. And as in any relationship, we must often choose between always being right—and being loved.
7. Related to the above, I so wish church media could be radically refocused. People, I’m convinced that we’re mostly preaching to the choir! The “NET” TV evangelism efforts of a few years back were laudable in at least using mass media. But they, too, were a hybrid of the new with the old: TV, yes—but then streamed locally to churches, where yet again, we invited people out of their homes to come to us if they were to hear what we have to say.
And what about Adventist TV networks? Lots of sincere people work in those places—and good work is being done. But again, the programming is so focused on the preaching of Adventist distinctives—complete with “insider” church lingo and references—that I have to wonder how many non-members are actually being reached, as would be if the programming were primarily on how to know and walk with Jesus and on offering solutions to the most pressing human needs. Even some Adventists admit that when they want help with their own Christian walk, they turn to non-church Christian programming. Yes, I anticipate the protests that Adventist broadcasting does speak of knowing and walking with Jesus. My concern is again the relative priority. And I’m not alone in concluding that the highest priority is the presenting of Adventist distinctives. I’d like to see the balance reversed.
6. When it comes to Adventism, I fear that the church far, far too often shoots its wounded. An Adventist church—and especially the organizational levels—should be a place of redemptive safety. The goal should be to restore and never to rush to expose but rather, to follow 1 Corinthians 13:6 in never rejoicing in iniquity. Too often, I’ve seen Matthew 18 ignored in the knee-jerk effort of some church leaders to close ranks to keep the church’s reputational boat from rocking, at the price of rejecting or even ejecting someone who has either done wrong—or perhaps even only been accusedof wrong-doing.
5. I could wish that, since Adventists like to see themselves as “Modern Israel,” the church might reflect more fully on where ancient Israel left the tracks. You read of Old Testament Israel and think, “What was wrong with those people? Why did they so repeatedly reject their God-given role to wander off after the gods and values of the pagans around them?” And why did they hoard the truth God had given them to share—and see that truth as a mark of their own superiority? And why did they end up almost exclusively focused on the letter, rather than the spirit, of the law? We’re appalled by the density of ancient Israel. But is not modern Israel often tracking in the same path?
4. Which brings me to the issue of legalism. Yes, that’s not universal in the Adventist Church. But from pioneer days, through the appeals of 1888, to the present day, we’ve struggled with a legalism that not only alienates those around us but that robs us of the calm security God wants us to enjoy concerning our own present salvation and future destiny. If being a Seventh-day Adventist is far more than a day we keep or an advent for which we hope—and instead is the celebration of a Person who lived and died to offer us a finished, certain salvation—then we have a way yet to go to shake off our endemic legalism.
3. I also wish that the church would play more to its strengths and less to its comparatively minor concerns. To my knowledge, no other religion or denomination on the planet shares our unique Big Picture of the great controversy between good and evil. At its most basic, that theme is all about restoration—God restoring, both now and in eternity, all that was lost in the Fall of Lucifer, Adam, and Eve. That Adventist perspective is the foundation, too, of our emphasis on health. I live maybe a half mile from Loma Linda University, whose motto is: “To Make Man Whole” (and Woman too, I’m sure!). Restoration.
The great controversy overview also helps answer some of life’s most intractable questions, such as, “How can a good God let this bad world go on?” Or, “Where is God when people hurt?” Or, “What’s the point of life—if there even is one?” The great controversy/restoration theme can be an even more powerful magnet to draw others in, were we to intentionally and innovatively give it higher priority.
2. I’m dismayed by the increasing polarity in the church. Left and right. Conservative and liberal. To some degree, this polarity seems to reflect the same divide seen in the more general, secular society—and sometimes, even the issues in contention overlap. Adventists too may line up on either side of gun control, gay rights, abortion, and political allegiance. But the church also has its own unique issues: women’s ordination, Creation versus evolution, the role of Ellen White’s writings, worship styles, remnant triumphalism, and many others.
I’m dismayed by all this, because it distracts the church from its primary and urgent mission: To share the Good News of salvation as a fait accompli, of the return of a magnificent Jesus, of the hope of a far better world soon coming, of the ultimate triumph of life over death, and in the meantime, of a daily life of more abundance. Do we really want to invest so much time in quibbling over what’s politically or religiously correct? Do we really want to keep fiddling as Rome burns—as this world accelerates to hell in a hand-basket? Do we risk becoming far better known for what we’re against—than what we’re for? I’ve personally stood so close to eternity in the past year or so, that I’ve lost virtually all interest in taking sides and in generating heat instead of light. My eyes are now focused on what’s on “the other side.”
1. And now, the number one thing I wish I could change about the Adventist Church: I wish it could use only God’s tools and leave the devil’s alone. Fear, guilt, shame, control, and force all issue from the dark side of the great controversy. The other side uses only love and freedom. Yet the church relies far too much and often on keeping “the saints” in line with fear, guilt, control, and coercion (even subtle coercion).
The Word says that “perfect love casts out fear.” That said, there’s no room whatever for appealing to fear. Yet I’ve heard a lot of Adventist preachers and leaders doing their level best to instill fear in the flock—keeping member adrenaline (and often their funds) flowing by scaring them silly about oh, say, the Time of Trouble, a coming apostasy, prophecies that “prove” a world-wide disaster—or even the world’s end—is imminent. Fear-purveyors know that the fearful are drawn to the sensational, so they pour on the conspiracy theories. They know that the fearful are afraid of the devil, so they focus more on the devil’s power than on God’s and neglect to note that the devil is a beaten foe.
Fear goes hand in hand with control and force. And when church leaders become enamored of control, disastrous things can happen in the church. Fear also spills over into our outreach efforts: “We have to warn the world of the Second Coming.” Shouldn’t it rather be our privilege to announce to the world the Good News that Jesus is almost here? That we can all be ready for that because of what He’s already done before we were even born? That if we daily choose Him, we have nothing to fear?
So yes, I do have issues with the Adventist Church. But I also could easily write a Top Ten list of the things I like about it. Perhaps in due course. . .
Ken McFarland is a retired yet active author-publisher living in Loma Linda, California. He’s a former Adventist pastor and editor, having served as Editorial Vice President at Pacific Press—and is the author of 28 published books, including Your Friends, the Seventh-day Adventists.