Friday, May 26, 2017

Lesson 10 Prophecy and Scripture May 27-JUNE 2 2017

Lesson 10May 27-June 2

Prophecy and Scripture


Sabbath Afternoon
Read for This Week’s Study: Isa. 53:1-12Dan. 7:13142 Pet. 1:16-20Matt. 17:1-62 Tim. 3:15-17.
Memory Text: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts” (2 Peter 1:19).
As we continue to study the letters of Peter, one point should stand out: how confident and how certain Peter is in what he is writing. We can see the same with Paul: clear and firm conviction about what they are proclaiming in regard to Jesus Christ and the Cross.
In the texts for this week, we will see more of this certainty in Peter. And he even tells us why he has such certainty. We don’t believe, he said, “cunningly devised fables” (2 Pet. 1:16)-such as those that comprised the pagan religions of their time. Instead, Peter was sure of what he believed in, for two reasons.
First, he was an eyewitness to “our Lord Jesus Christ” (2 Pet. 1:16). But second, and perhaps even more important (because almost everyone else will not be an eyewitness), is the “sure word of prophecy” (2 Pet. 1:19). Peter again goes back to the Bible, pointing to the Scriptures for the certain affirmation of Jesus, especially the prophetic sections that talked about Him. No doubt these are some of the same sections that Jesus referred to regarding Himself (Matt. 26:54Luke 24:27). So if Jesus and Peter took the Bible this seriously, how dare we do otherwise ourselves?
Study this week’s lesson to prepare for Sabbath, June 3.
SundayMay 28

Jesus in the Old Testament

All through his epistles, Peter writes with a sense of certainty. He knows what he is talking about because he knows whom he is talking about. And one reason is that he knows that Jesus was the One to whom the Old Testament prophets pointed. It was Peter’s trust in the Written Word that helped him know the Word “made flesh” (John 1:14).
In 1 Peter 1:10-12, Peter points his readers to the Hebrew Bible, to the prophets of old, and what they taught about Jesus. According to Peter, the Holy Spirit revealed in the Old Testament two crucial truths about Jesus: the sufferings of Christ and the subsequent glories that would follow (1 Pet. 1:11). These two strands can be found throughout the Hebrew Bible.
What do these texts together teach about what the Old Testament predicted concerning Jesus? Psalm 22; Isa. 53:1-12Zech. 12:1013:7Jer. 33:1415Dan. 7:1314.

In 1 Peter 1:10-12, Peter assures his readers that they occupy a very special place in salvation history. To them had been revealed much more than what was revealed to the prophets of old. The prophets indeed spoke to their own times, but crucial parts of their messages would not be fulfilled until the coming of Christ.
Some of what the prophets had predicted had come true only in the time in which Peter’s readers were then living. These readers were able to hear from those “who have preached the gospel to you by the Holy Spirit sent from heaven,” truths that even the angels desired to know (1 Pet. 1:12, NKJV). Having had the gospel preached to them, the people knew in much more detail than did the prophets of old the reality and nature of the Redeemer’s suffering and humiliation. Of course, they will have to wait, as will we, for “the glories that would follow” (1 Pet. 1:11, NKJV). With the first part of those prophecies fulfilled, we can be certain about the last part, as well.
What biblical promises have you seen fulfilled in your life? Which ones are you still waiting for, what do they mean to you, and how can you learn to hold on to them, no matter what?
MondayMay 29

Eyewitnesses of Majesty

Read 2 Peter 1:16-18. What other evidence does Peter say he has for his faith in Jesus?

Besides the prophetic word, Peter was an eyewitness to many of the things that he preached about. Christianity, he said, is not founded on “cunningly devised fables” (2 Pet. 1:16, NKJV), but on real events that happened in history-events that he himself had witnessed.
In the Gospels, Peter was there for many of the pivotal events in the life and ministry of Jesus. He was there for the preaching, the teaching, and the miracles. From the early miracle of the fish (Luke 5:4-6) to seeing Jesus in Galilee after His resurrection (John 21:15), Peter was an eyewitness to so much of what happened.
In 2 Peter 1:1718, what event did Peter especially focus on regarding what he had personally seen? What was the special significance of that event?

Peter highlights one specific eyewitness event: the transfiguration of Jesus. Jesus had taken Peter, James, and John with Him to the top of a mountain in order to pray (Luke 9:28). While there with them He became transformed before their eyes. His face shone, and His clothes became dazzling white (Matt. 17:2Luke 9:29). He was joined by Moses and Elijah, and a voice from heaven said, “This is My beloved Son, in whom I am well pleased” (Matt. 17:5, NKJV).
Peter had seen a lot in his time with Jesus; yet, this incident stands out. It reveals Jesus to be the Son of God, that His time on earth was spent according to God’s plan, and that He had a very special relationship with the Father. Even with all that Peter had seen or would see, this event-which included “this voice which came from heaven” (2 Pet. 1:18)-was the one that he focused on in this letter.
Think about what event or events have made a deep and lasting impression on your spiritual life and faith. What was it, how did it impact you, and what does it still mean to you today? Why do you think it had the impact that it did? Share your answers in class on Sabbath.
TuesdayMay 30

The Morning Star in Our Hearts

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2 Pet. 1:19, NKJV). Read this text carefully. What is Peter saying that is so important to us, even today?

Here, as we can see in many places in the Bible (Gen. 1:4John 1:5Isa. 5:20Eph. 5:8), a division is made between light and darkness. For Peter the Word of God shone like a light in a “dark” place (some translate the word dark as “squalid,” “dirty,” as well). That’s why he’s so clear that we need to take “heed” to that light, to follow it until “the day dawns and the morning star rises in [our] hearts.” We are fallen beings, living in a fallen and dark world. We need the supernatural power of God to lead us out of this darkness and to the light, and that light is Jesus.
Peter is pointing his readers to a goal. Some believe that the expression “until the day dawns” refers to the second coming of Jesus. Though that’s certainly our ultimate hope, the idea of the “morning star” rising in your hearts sounds more immediate and more personal. The “morning star” refers to Jesus (Rev. 2:2822:16). His rising in their hearts seems to be about knowing Jesus, fully taking hold of Him and experiencing the reality of the living Christ in their own individual lives. Jesus shouldn’t be just a doctrinal truth; He should be the center of our existence and source of our hope and faith. So Peter is establishing a clear link between studying the Word of God and having a saving relationship with Jesus, the “morning star.”
And of course, with the light shining in us, we will spread it to others. “The whole earth is to be illuminated with the glory of God’s truth. The light is to shine to all lands and all peoples. And it is from those who have received the light that it is to shine forth. The day-star has risen upon us, and we are to flash its light upon the pathway of those in darkness.” - Ellen G. White, Christian Experience and Teachings of Ellen G. White, p. 220.
How does your own study of the Word help you to come to know Jesus better?
WednesdayMay 31

The More Sure Word of Prophecy

Read 2 Peter 1:19-21. To what prophecies is Peter referring? What does he mean when he says that no prophecy of Scripture is of any private interpretation?

In stressing that Christianity is not based on cunningly devised fables (2 Pet. 1:16), Peter offers up two lines of evidence: first, eyewitnesses (2 Pet. 1:16-18); second, the prophecies of Scripture (2 Pet. 1:19-21), an argument he used earlier (1 Pet. 1:10-12).
Peter also states that “no prophecy of Scripture is of any private interpretation” (2 Pet. 1:20, NKJV). In saying this, Peter is not forbidding us to study Scripture for ourselves. That would be very far from the thoughts of the one who said, in 1 Peter 1:13, “gird up the loins of your mind” (KJV) or “prepare your minds for action” (NRSV). Nor would it be said by one who commended the prophets of old for their diligent searching after the meaning of the prophecies that they had been given (1 Pet. 1:10).
Then what did Peter mean? The New Testament church progressed together and studied together. Christians were part of a larger body (1 Cor. 12:12-14). And Peter here was warning against the kind of study in which one rejects any insight from the community of believers. In interacting with others we can grow together as a community. The Spirit works with the community and the individuals in it. Insights can be shared, refined, and deepened. But the one who works alone, refusing input from others, is likely to come to wrong interpretations, especially with something like prophecy.
In the next verses we find a good reason for Peter to make this observation. He is writing to Christians who have among them false prophets and false teachers (2 Pet. 2:1). Peter is urging them to submit their interpretation of Scripture to the leading of the church as a whole. How many people have drifted off into fanaticism and error because they refused to heed the counsel of a Spirit-led community of believers? It was a danger back then, and it remains one today.
Why is it so important to be open to the counsel and advice of the church at large? At the same time, what are the limits on how far we should go in submitting to others?
ThursdayJune 1

The Word in Our Lives

As we have seen, Peter placed great emphasis on the Holy Scriptures. Second Peter 1:19-21 is a powerful affirmation of the importance of the Bible to our Christian experience and to the divine inspiration of the Scriptures. His point is clear in 2 Peter 1:21. The Bible is not the product of human will, human devising, like other books. It is a book produced through the power of the Holy Spirit working through “holy men of God.”
Read 2 Timothy 3:15-17. How do these texts help us to understand the role of Scripture in our lives? How do they enforce the truth of 2 Peter 1:19-21?

After warning Timothy about the dangers facing him and the church, Paul gives a brief outline of the importance of Scripture. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Tim. 3:16).
Let’s look at these three points.
Doctrine: Doctrines are the teachings of the church. They express the beliefs of the community on various biblical topics deemed important in the Word of God. Ideally, each doctrine should be Christ-centered, and each should teach us something that helps us know how to live in accordance with the “perfect will of God” (Rom. 12:2, ASV).
Guidance: Paul tells Timothy that Scripture is profitable for “reproof, for correction, for instruction in righteousness” (2 Tim. 3:16). Peter makes a similar point when he says that the prophecy in Scripture is like a lamp that is shining in a dark place (2 Pet. 1:19). In other words, Scripture provides guidance in how we should live our lives and in what is right and wrong conduct. Inspired by the Holy Spirit, Scripture is nothing less than the revealed will of God.
“Wise unto Salvation”: When he says that Scripture makes us “wise unto salvation” (2 Tim. 3:15), Paul is pointing out that Scripture points us to Jesus. Salvation is built on the belief that Jesus has died for our sins.
Doctrine, moral guidance, the knowledge of salvation: no wonder the Word of God is like “a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2 Pet. 1:19, NKJV).
FridayJune 2
Further Thought: “It is the first and highest duty of every rational being to learn from the Scriptures what is truth, and then to walk in the light and encourage others to follow his example. We should day by day study the Bible diligently, weighing every thought and comparing scripture with scripture. With divine help we are to form our opinions for ourselves as we are to answer for ourselves before God.
“The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: ‘Ye know not the Scriptures, neither the power of God.’ Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.” - Ellen G. White, The Great Controversy, pp. 598, 599.

Discussion Questions:

  1. What other crucial principles are involved in seeking to come to a clear understanding of Scripture?
  2. Martin Luther wrote that, “Scripture is its own light.” By that he meant that there’s an underlying unity in the Bible and that one part can be used to help us to understand other parts. What are some examples of this principle that you can find?
  3. In class go over your answer to Monday’s question about the event or events that greatly impacted your Christian experience. What do the events have in common, if anything? What can you learn from one another’s experiences?
  4. If someone were to ask you how studying the Bible can deepen your walk with the Lord, what would you answer? What principles have you learned from your own experience of seeking to know the Lord Jesus through study of His Written Word?
Inside Story~ 

Putting God in the Picture

As a professional photographer I take photographs and videos of weddings and other important occasions. I also film documentaries for television and photograph sporting events.
When I first became an Adventist, I wondered how I would ever keep the Sabbath. Most of the events that I covered fell on Sabbath, and I had to work these events in order to keep my job. I had a family to support, so I decided to go to church on Sabbaths when I didn’t have work, but when I had an assignment, I worked.
However, I had no peace about working on the Sabbath. And it seemed that no matter how hard I worked, I couldn’t get ahead. Someone in my family would get sick or we would have other unexpected expenses. I asked the pastors at church to pray for us.
Then God stepped in. The company I was working for was bought by another company, and I lost my job. Almost immediately people began calling me to work as a freelancer. I realized that I could have my own business.
Then I heard a sermon about being faithful to God’s principles no matter what. That sermon pricked my conscience. I knew that God was nudging me to be more faithful to Him. I decided that I wouldn’t take any assignments on the Sabbath. I knew it would be difficult because most social events occur on the weekends. But I was determined to trust God to supply our needs.
It isn’t always easy. Sometimes we’ve had to ask the landlord for extra time to pay the rent or think of new ways to make our money stretch. But God is with us.
Just when our financial obligations seemed to overwhelm us, I met a former client on the street. He had owed me money for a long time. We chatted for a few minutes, but neither of us said anything about the money. Then as we prepared to part, he handed me the money he had owed me for years. Several months later another former client paid me money I had long forgotten and never expected to see.
I don’t earn as much as I did when I worked on Sabbath, but God is blessing in other ways. My children have fewer sicknesses, and we have fewer unexpected bills. I know that we have no need to fear for the future. I try to encourage others to be faithful, and I assure them that God will always provide a way.
LeDoux Bako lives in Yaoundé, Cameroon.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org

Saturday, May 20, 2017

Lesson 9 Be Who You Are May 20-26

Lesson 9May 20-26

Be Who You Are


Sabbath Afternoon
Read for This Week’s Study: 2 Pet. 1:1-15Eph. 2:8Rom. 5:3-5Heb. 10:38Rom. 6:111 Cor. 15:12-57.
Memory Text: “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love” (2 Peter 1:5-7, NIV).
One of the astonishing things about the New Testament is how much truth can be “crammed” into a very limited amount of space. Take this week’s lesson, which covers
2 Peter 1:1-14. In these 14 verses, Peter teaches us about righteousness by faith. He then gets into what God’s power can do in the lives of those who have given themselves to Jesus. He talks about the amazing truth that we can become “partakers of the divine nature” (2 Pet. 1:4) and that we can be free from the corruption and lust of the world.
In fact, we get not only a kind of catalog of Christian virtues, but Peter presents them in a specific order. One follows another, which follows another, and so forth until they climax into the most important one of all.
He also writes about the reality of what it means to be in Christ and to be “cleansed” (2 Pet. 1:9, NIV) from our old sins, and then even brings in the idea of assurance of salvation, the promise of eternal life in “the everlasting kingdom” (2 Pet. 1:11) of the Lord.
And finally, we even get a little discourse on the crucial topic of the state of the dead. What a lot of rich and deep truth in just 14 verses!
Study this week’s lesson to prepare for Sabbath, May 27.
SundayMay 21

A Precious Faith

Read 2 Peter 1:1-4. What does Peter say that we have been given in Jesus Christ? That is, how is the reality of grace seen here?

Peter begins this letter by saying that it is addressed to those who “have obtained like precious faith with us” (2 Pet. 1:1, KJV); or “a faith of equal standing with ours” (RSV). The word translated as “precious” means “of equal value,” or “of equal privilege.” He says that they have “obtained” this precious faith; not that they earned it or deserved it, but that they have received it, a gift from God. Or, as Paul has written: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Eph. 2:8, NKJV). It’s precious because “without faith it is impossible to please” God (Heb. 11:6). It’s precious because by this faith we lay hold of many wonderful promises.
Peter emphasizes that the “divine power” of Jesus has given to us everything that concerns life and godliness (2 Pet. 1:3). Only through the power of God do we even exist, and only through His power can we attain holiness. And this divine power is given us “through the knowledge of Him who called us by glory and virtue” (2 Pet. 1:3, NKJV; see also John 17:3).
We are called to love God, but how can we love a God we don’t know? We come to know God through Jesus, through the Written Word, through the created world, and through the experience of living a life of faith and obedience. We know God and the reality of God as we experience what He does in our lives, a knowledge that will change us. And we come to know Him through the reality of the grace that He bestows upon us.
Peter then says something even more incredible: that we have also been given “great and precious promises,” which include becoming partakers of the “divine nature” (2 Pet. 1:4). Humanity was originally created in the image of God; that image has been greatly defaced and degraded. When we become born again, we have a new life in Jesus, who works to restore His divine image in us. But we must flee the world’s corruption and lusts if we want this change to occur.
What would your life be like if you were devoid of faith? How does this answer help us to understand why the gift of faith is indeed precious?
MondayMay 22

Love, the Goal of Christian Virtue

Read 2 Peter 1:5-7Romans 5:3-5James 1:34; and Galatians 5:2223. What similar theme appears in these texts?

It was common among philosophers in the ancient world to list virtues. Such lists are often called a “catalogue of virtues,” and there are several examples in the New Testament (Rom. 5:3-5James 1:34Gal. 5:2223). It was highly likely that Peter’s readers were familiar with such lists, although there are interesting differences between what a philosopher might list and what Peter lists. Note that Peter has arranged these deliberately in a sequence, so that each virtue builds on the previous virtue, until it reaches a climax in love!
Each of the virtues Peter uses has significant meaning:
  • Faith: In this context, faith is nothing less than a saving belief in Jesus (see Gal. 3:11Heb. 10:38).
  • Virtue: Virtue (Greek arête), a good quality of any kind, was heralded even among pagan philosophers. Yes, faith is crucial, but it must lead to a changed life, one in which virtue is expressed.
  • Knowledge: Peter surely isn’t talking of knowledge in general, but rather the knowledge that comes from a saving relationship with Jesus Christ.
  • Temperance/Self-control: Mature Christians are able to control their impulses, particularly those impulses that lead to excesses.
  • Patience/Steadfastness: Steadfastness is endurance, especially in the face of trials and persecution.
  • Godliness: In the pagan world, the word translated here as “godliness” means ethical behavior that results from a belief in a god. Within the New Testament it also carries the concept of ethical behavior that results from belief in the one true God (1 Tim. 2:2).
  • Brotherly kindness: Christians are like a family, and godliness will lead to a community in which people are kind to one another.
  • Love: Peter brings the list to a climax with love. He sounds like Paul, too: “And now abide faith, hope, love, these three; but the greatest of these is love” (1 Cor. 13:13, NKJV).
Before Peter begins the list of virtues, he says that we should “make every effort” (2 Pet. 1:5, NET) to attain these virtues. What does he mean by that? What part does human effort play in our desire to live godly, faithful lives?
TuesdayMay 23

Be Who You Are

After giving us the list of what we should diligently seek for as Christians, Peter then declares what the result will be.
Read 2 Peter 1:8-11. What is the link between what has already been done for a Christian and how a Christian should be living?

Peter urges his readers to live according to the new reality that is true for them in Jesus. The characteristics of faith, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love “are yours and abound” (2 Pet. 1:8, NKJV).
The problem is that not all Christians live according to this new reality. Some are ineffective or unfruitful in the knowledge of our Lord Jesus Christ (2 Pet. 1:8). Such people have forgotten that they were cleansed from “old sins” (2 Pet. 1:9, NKJV). So, says Peter, Christians should live out the new reality that is true for them in Jesus. In Christ, they have received forgiveness, cleansing, and the right to partake in the divine nature. Therefore they must “give diligence to make your calling and election sure” (2 Pet. 1:10). There’s no excuse for living as they had done before, no excuse for being “barren” or “unfruitful” Christians.
“We hear a great deal about faith, but we need to hear a great deal more about works. Many are deceiving their own souls by living an easy-going, accommodating, crossless religion.” - Ellen G. White, Faith and Works, p. 50.
Read Romans 6:11. What does Paul say here that reflects what Peter wrote in the texts for today?

In a sense, both Peter and Paul say, “Be what you are.” And we are new creatures in Christ, cleansed from sin, and partakers of the divine nature. That’s why we can live the kind of life that we are called to. We are supposed to be “like Christ,” which is what “Christian” means.
How “like Christ” are you? In what areas can you do better?
WednesdayMay 24

Shedding the Tent

“Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me” (2 Pet. 1:1314, NKJV).
In 1956, Oscar Cullmann wrote a short study called Immortality of the Soul or Resurrection of the Dead?: The Witness of the New Testament. He argued that the concept of the resurrection is quite incompatible with the concept of the immortal soul. Furthermore, he said that the New Testament lies squarely on the side of the resurrection of the dead.
“No other publication of mine,” he later wrote, “has provoked such enthusiasm or such violent hostility.”
Read 1 Corinthians 15:12-57. What does Paul imply happens in death?

A study of what the New Testament says about death and resurrection has convinced most New Testament scholars that Cullman was correct. The New Testament indeed assumes the concept of resurrection, not the concept of an immortal soul that survives the death of the body. For example, in
1 Thessalonians 4:16-18, Paul urges those who have lost loved ones to death to be comforted with the knowledge that when Jesus returns again, He will raise the dead. In
1 Corinthians 15:12-57, Paul gives an extended description of resurrection. He begins by pointing out that Christian faith is based on the resurrection of Jesus. If Jesus was not raised, then any faith in Him is futile. But, says Paul, Christ has indeed risen from the dead, as the first fruits of those who have fallen asleep. And Christ’s resurrection from the dead makes it possible for all those in Him to rise from the dead, as well.
Paul talks about the resurrection body in 1 Corinthians 15:35-50. He contrasts the new bodies we will receive in the resurrection with our present bodies. What we have now will die; what we will have in the resurrection never will.
In summary, when the New Testament talks about death, it does so in terms of resurrection, not immortality of the soul. This is important to know as a background to reading 2 Peter 1:12-14.
ThursdayMay 25

Faith in the Face of Death

Read 2 Peter 1:12-15. What does Peter mean when he suggests that he is soon to put off his tent/body?

Second Peter 1:12-14 reveals the occasion of the letter. Peter thinks he is about to die, and the letter contains his last message or testament.
That Peter expects to die soon is revealed by the phraseology, “as long as I am in this tabernacle. . . . Knowing that shortly I must put off this my tabernacle,” which is found in 2 Peter 1:1314. He likens the body to a tent (tabernacle), which Peter will put off as he dies. In fact, it is so clear that Peter means his body when he refers to putting off his tent that modern translators tend to translate these phrases as “as long as I am in this body . . . since I know that my death will come soon” (2 Pet. 1:1314 NRSV). Nothing in Peter’s language suggests that when Peter “puts off” his tent or body, his soul will survive as a separate entity.
Read 2 Peter 1:12-15 again. How does Peter appear to deal with the reality of his impending death, and what does that attitude teach us about faith?

Second Peter 1:12-15 gives added solemnity to Peter’s words. He writes this in the knowledge that his life will soon come to an end. He knows this because, as he said, the “Lord Jesus showed me.” Yet there seems to be no fear, no worry, no foreboding. His emphasis, instead, is on the well-being of those whom he is leaving behind. He wants them to be firm in the “present truth,” and-as long as he is alive-he is going to admonish them to be faithful.
We can see here the reality and depth of Peter’s experience with the Lord. Yes, he’s going to die soon, and it will not be a pleasant death, either (see John 21:18; Ellen G. White, The Acts of the Apostles, pp. 537, 538), but his unselfish concern is about the benefit of others. Truly, Peter was a man living out the faith that he taught.
How does our faith help us deal with the terrible reality of death? How can we learn to cling to the wonderful hope we have, even in the face of death, because of what Jesus has done for us?
FridayMay 26
Further Thought: As we saw, Peter knew that he was soon to die. And he knew (and for a long time, too), how he was going to die. That’s because Jesus Himself had told him. “‘Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish’” (John 21:18, NKJV).
What was his end?
“Peter, as a Jew and a foreigner, was condemned to be scourged and crucified. In prospect of this fearful death, the apostle remembered his great sin in denying Jesus in the hour of His trial. Once so unready to acknowledge the cross, he now counted it a joy to yield up his life for the gospel, feeling only that, for him who had denied his Lord, to die in the same manner as his Master died was too great an honor. Peter had sincerely repented of that sin and had been forgiven by Christ, as is shown by the high commission given him to feed the sheep and lambs of the flock. But he could never forgive himself. Not even the thought of the agonies of the last terrible scene could lessen the bitterness of his sorrow and repentance. As a last favor he entreated his executioners that he might be nailed to the cross with his head downward. The request was granted, and in this manner died the great apostle Peter.” - Ellen G. White, The Acts of the Apostles, pp. 537, 538. And yet, even with this prospect before him, Peter’s concern was for the spiritual well-being of the flock.

Discussion Questions:

  1. In light of all that Peter (and the rest of the Bible writers, too) have written about the need for Christians to live holy lives, why do so many of us fail to “be what we are” in Jesus?
  2. In class, go over the list given in 2 Peter 1:5-7. Talk about each item and ask yourself: How can we better manifest these virtues ourselves, and how can we help others who seek to do the same?
  3. Considering what we know about Peter, as revealed in the Gospels, what he writes does show powerfully the great work that Christ did in him, even despite his previous failings. What hope and comfort can we take for ourselves from his example?
  4. In 2 Peter 1:12, Peter wrote about “the present truth.” What was “present truth” in Peter’s time, and what is “present truth” in ours?
  5. “How surely are the dead beyond death,” someone wrote. “Death is what the living carry with them.” How should we, as Christians, “carry” death, in the sense of dealing with grief?
Inside Story~ 

The Miracle Bible

I was packed and ready to leave for the military. My father put his hand on my shoulder and handed me a Bible to take along.
“I’ll be faithful to God,” I promised my father. I knew it wouldn’t be easy, but I was determined to try.
I joined the other recruits, and we started marching toward the basic training camp. The commander made the march as difficult as possible. We had to cross a river on our hands and knees, and when it became very deep, we had to swim with our heavy packs on.
When we crawled out on the other side our bags were soaking wet, but we were given no chance to rest or dry out. We continued marching at a rapid pace. As soon as we arrived at the camp, we were given other exercises to do. It was late at night before we had time to unpack our wet bags.
Pulling out my clothes and other belongings, I wrung river water out of each item and laid it out to dry. Then my eyes fell on the Bible from my father. I groaned, sure it would be ruined from the water. But as I touched it, it felt dry. Surprised, I pulled it out of the bag. It was dry. Everything in my bag was soaked with dirty water-except for the Bible. It was clean and dry. I was reminded that God was with me.
During the rigors of basic training, however, I sometimes forgot the beautiful evidence of God’s presence. I wanted to keep the Sabbath, but it was difficult. I prayed that God would help me find a way.
Then I learned that the military was looking for soldiers to teach military children. I immediately signed up. Thankfully, I was chosen to teach, so I didn’t have to work on Sabbath.
While in the military, I often shared my faith. My roommate often talked to me about the Bible; he said he saw something different in me. He accepted my invitation to attend some evangelistic meetings and later gave his life to Jesus.
Another soldier was a Muslim; his father didn’t want him to become a Christian. But he had attended Adventist schools and was ready to take a stand for Christ. We talked a lot about God, and eventually he became an Adventist.
I knew that God was with me. He had kept my Bible dry on the first day of training, and He had made it possible for me to keep the Sabbath and lead others to Him, even while serving in the military.
Martin Bengono is from the country of Cameroon.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org

Friday, May 12, 2017

Lesson 8 Jesus in the Writing of Peter May 13- 19 2017

Lesson 8May 13-19

Jesus in the Writings of Peter


Sabbath Afternoon
Read for This Week’s Study: 1 Pet. 1:1819Col 1:1314Isa. 53:1-12John 11:25Ps. 18:502 Pet. 1:1.
Memory Text: “Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness-by whose stripes you were healed” (1 Peter 2:24, NKJV).
As we have studied 1 Peter, it should be clear by now that regardless of the context, and whatever the specific issues he’s addressing, Peter’s focus was on Jesus. Jesus permeates all that he writes; it’s the golden thread woven through the letter.
From the first line, where Peter says that he is an “apostle” (“one sent”) of Jesus Christ, until the last, when he writes, “Peace to you all who are in Christ Jesus” (1 Pet. 5:14, NKJV), Jesus is his key theme. And in this epistle he talks about Jesus’ dying as our sacrifice. He talks about the great suffering that Jesus went through and uses Jesus’ example in that suffering as a model for us. He talks about the resurrection of Jesus and what it means to us. In addition, he talks about Jesus not only as the Messiah, the Christos, the “anointed one,” but about Jesus as the Divine Messiah. That is, we see in 1 Peter more evidence of the divine nature of Jesus. He was God Himself, who came into human flesh and who lived and died so that we can have the hope and promise of eternal life.
This week we will go back through 1 Peter and look more closely at what it reveals about Jesus.
Study this week’s lesson to prepare for Sabbath, May 20.
SundayMay 14

Jesus, Our Sacrifice

An overarching theme of the Bible, maybe even the overarching theme, is that of God’s work in saving fallen humanity. From the fall of Adam and Eve in Genesis to the fall of Babylon in Revelation, Scripture in one way or another reveals the work of God in seeking to save “that which was lost” (Luke 19:10). And this theme is revealed in Peter’s letters, as well.
Read 1 Peter 1:1819 and Colossians 1:1314. What does it mean to be redeemed, and what does blood have to do with redemption?

First Peter 1:1819 describes the significance of the death of Jesus this way: “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, . . . but with the precious blood of Christ, as of a lamb without blemish and without spot.” There are two key images in these words: redemption and animal sacrifice.
Redemption is used in the Bible in several ways. For example, the firstborn donkey (which could not be sacrificed) and the firstborn son (Exod. 34:1920) were redeemed by the sacrifice of a substitute lamb. Money could be used to buy back (redeem) items that had been sold because of poverty (Lev. 25:2526). Most important, a slave could be redeemed (Lev. 25:47-49). First Peter informs readers that the cost of buying them back (redeeming) from their “futile ways inherited from your fathers” (1 Pet. 1:18, RSV) was nothing less than the “precious blood of Christ, as of a lamb without blemish” (1 Pet. 1:19). The lamb image, of course, evokes the concept of animal sacrifice.
Peter thus likens Christ’s death to that of a sacrificial animal in the Hebrew Bible. A sinner brought a sheep without blemish to the sanctuary. The sinner then laid his hands on the animal (Lev. 4:3233). The animal was slaughtered, and some of its blood was smeared on the altar; the rest was poured at the base (Lev. 4:34). The death of the sacrificial animal provided “atonement” for the one who offered the sacrifice (Lev. 4:35). Peter is saying that Jesus died in our place and that His death redeemed us from our former lives and the doom that would otherwise be ours.
What does the fact that our hope of salvation exists only in a substitute punished in our place teach us about our utter dependence upon God?
MondayMay 15

The Passion of Christ

Christians often talk about “the passion of Christ.” The word passion comes from a Greek verb that means “to suffer,” and the phrase “the passion of Christ” usually refers to what Jesus suffered in the final period of His life, beginning with the triumphal entry into Jerusalem. Peter, too, dwells on the theme of Christ’s suffering in those last days.
Read 1 Peter 2:21-25 and Isaiah 53:1-12. What do they tell us about what Jesus suffered on our behalf?

There is particular significance to the suffering of Jesus. He bore “our sins in His own body on the tree [a reference to the cross; compare with Acts 5:30], that we, having died to sins, might live for righteousness” (1 Pet. 2:24, NKJV). Sin brings death (Rom. 5:12). As sinners, we deserve to die. Yet, the perfect Jesus-who had no guile on His lips (1 Pet. 2:22)-died in our place. In that exchange, we have the plan of salvation.
Read Isaiah 53:1-12 again. What do the texts say that Jesus suffered as He worked out the plan of salvation in our behalf? What does this tell us about the character of God?

“Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.” - Ellen G. White, The Desire of Ages, p. 753.
What should our response be to what Christ had endured for us? How are we to follow His example, as 1 Peter 2:21 says?
TuesdayMay 16

The Resurrection of Jesus

Read 1 Peter 1:34213:21John 11:25Philippians 3:1011Revelation 20:6. What great hope are they pointing to, and what does it mean to us?

As we have already seen, 1 Peter is addressed to those who are suffering because of their belief in Jesus. It is particularly appropriate, then, that right at the beginning of his letter Peter directs his readers’ attention to the hope that awaits them. As he says, the hope of a Christian is a living hope, precisely because it is a hope that rests on the resurrection of Jesus (1 Pet. 1:3). Because of Jesus’ resurrection, Christians can look forward to an inheritance in heaven that will not perish or fade (1 Pet. 1:4). In other words, no matter how bad things become, think about what awaits us when it is all over.
Indeed, Jesus’ resurrection from the dead is a guarantee that we also can be raised (1 Cor. 15:2021). As Paul puts it, “and if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Cor. 15:17). But because Jesus has been raised from the dead, He has shown that He has the power to conquer death itself. Thus, the Christian hope finds its basis in the historical event of Christ’s resurrection. His resurrection is the foundation of ours at the end of time.
Where would we be without that hope and promise? Everything that Christ did for us culminates in the promise of the resurrection. Without that, what hope do we have, especially because we know that contrary to popular Christian belief, the dead are in an unconscious sleep in the grave?
“To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and ‘when Christ, who is our life, shall appear, then shall ye also appear with Him in glory.’ John 8:5152Col. 3:4. . . . [A]t His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life.” - Ellen G. White, The Desire of Ages, p. 787.
Think about the apparent finality of death. It’s so harsh, so unforgiving, and so real. Why, then, is the promise of the resurrection so important to our faith and to everything we believe in and hope for?
WednesdayMay 17

Jesus as the Messiah

As we saw earlier, one of the crucial turning points in Jesus’ earthly ministry was when, in response to a question about who He was, Peter answered: “‘You are the Christ, the Son of the living God’” (Matt. 16:16, NKJV). The word Christ (christos in Greek) means the “anointed,” the “Messiah”; in Hebrew it is mashiyach. It came from a root word that means “to anoint,” and it was used in various contexts in the Old Testament. (It was even used in one place to point to a pagan king, Cyrus [see Isa. 45:1].) Thus, when Peter called Jesus the Christ, he was using a word that expresses an ideal derived from the Hebrew Scriptures.
Read the following texts from the Old Testament that use the word Messiah or anointed. What does the context teach us about what it means? How might Peter have understood what it meant when he called Jesus the Messiah?





Though Peter had been inspired by the Lord to declare Jesus as the Messiah (Matt. 16:1617), there’s no question that he didn’t fully understand what this meant. He didn’t understand who exactly the Messiah was, what He was to accomplish, and, perhaps most important, how He would accomplish it.
In that lack of understanding, Peter was not alone. There were many different ideas in Israel about the Messiah. In and of themselves, the uses of the word Messiah or anointed in the above texts don’t present a full picture, however much they might foreshadow what the Messiah would ultimately be and do.
John 7:42 reveals some of what was expected of the Messiah: He would be descended from David, from the town of Bethlehem (Isa. 11:1-16Mic. 5:2). That part they got right. In the popular imagination, however, a Messiah from the line of David would do what David did: defeat the enemies of the Jews. What no one expected was a Messiah who would be crucified by the Romans.
Of course, by the time he wrote his epistles, Peter more clearly understood Jesus as the Messiah (He is called Jesus Christ 15 times in 1 and 2 Peter) and all that He would accomplish for humanity.
ThursdayMay 18

Jesus, the Divine Messiah

Peter knew not only that Jesus was the Messiah but that He was the Lord, as well. That is, by the time of these epistles, Peter knew that the Messiah was God Himself. Though the title “Lord” can have a secular meaning, the term also can be a clear reference to divinity. In 1 Peter 1:3 and 2 Peter 1:81416, Peter is referring to Jesus, the Messiah, the Christ, as the Lord, as God Himself.
Like other writers in the New Testament, Peter describes the relationship between Jesus and God with the words Father and Son. For example, “Blessed be the God and Father of our Lord Jesus Christ” (1 Pet. 1:3, NKJV; compare 2 Pet. 1:17). Jesus is described as the beloved Son (2 Pet. 1:17), and some of Jesus’ authority as Lord, and His heavenly status, comes from this special relationship that He has with God the Father.
Read 2 Peter 1:1John 1:1, and John 20:28. What do they tell us about the divinity of Jesus?

Second Peter 1:1 says “our God and Savior Jesus Christ” (NKJV). In the Greek original, the same definite article (that is, “the”) is used for both God and Savior. Grammatically this means that both “God” and “Savior” are used of Jesus. Second Peter 1:1, then, stands as one of the very clear indications in the New Testament of the full divinity of Jesus.
As the early Christians struggled to understand Jesus, they gradually put the evidence of the New Testament together. In the writings of Peter, the Father, the Son, and the Holy Spirit are distinct (for example, Father/Son:
1 Pet. 1:32 Pet. 1:17; Holy Spirit: 1 Pet. 1:122 Pet. 1:21), as indeed they are in the rest of the New Testament. Yet, at the same time, Jesus is portrayed as fully divine, as is the Holy Spirit. Over time, and after much discussion, the church developed the doctrine of the Trinity to explain as well as possible the divine mystery of the Godhead. Seventh-day Adventists include the doctrine of the Trinity as one of their 28 fundamental beliefs. Thus, we see in Peter a clear depiction of Jesus as not only the Messiah but as God Himself.
When you think about the life and death of Jesus and then realize that He was God, what does this tell you about the kind of God we serve and why we should love and trust Him? Bring your answer to class on Sabbath.
FridayMay 19
Further Thought: “It seems logical to begin with ‘Messiah,’ since the Christian church owes its name to the Greek equivalent Christos, the ‘Anointed One.’ The Hebrew word relates to the deliverer figure whom the Jews awaited and who would be God’s agent in the inauguration of a new age for God’s people. Both the Hebrew and the Greek terms are derived from roots meaning ‘to anoint.’ Evidently, by calling Him ‘Christ,’ the New Testament writers regarded Jesus as specially set aside for a particular task.
“The title Christos occurs more than 500 times in the NT. Although there was more than one concept of Messiahship among Jesus’ contemporaries, it is generally recognized that by the first century Jews had come to look on the Messiah as someone in a special relationship with God. He would usher in the end of the age, when the kingdom of God would be established. He was the one through whom God would break through into history for the deliverance of His people. Jesus accepted the title ‘Messiah,’ but did not encourage its use; for the term carried political overtones that made its use difficult. Though reluctant to avail Himself of it in public to describe His mission, Jesus rebuked neither Peter (Matt. 16:1617) nor the Samaritan woman (John 4:2526) for using it. He knew Himself to be the Messiah, as seen in Mark’s report of Jesus’ words about giving one of His disciples a cup of water ‘because you bear the name of Christ’ (Mark 9:41).”-The SDA Bible Commentary, vol. 12, p. 165.

Discussion Questions:

  1. Read Isaiah 53:1-12. According to those texts, what has Jesus done for us? Write down the specifics of what He has done in our behalf. In what ways can we clearly see in these texts the idea of Jesus as our substitute? Why do we need Him as our Substitute?
  2. Throughout history, some have used the biblical promise of an afterlife to help keep people oppressed. Well, yes, your life is hard here and now, but just focus on what God has promised for us when Jesus returns. Because this truth taught in the Word of God has been abused, many reject the Christian notion of an afterlife; instead, they see it merely as a ploy by some people to oppress others. How would you respond to that charge?
  3. In class, go over your answer to Thursday’s question about Christ’s divinity and what it tells us about the character of God. Why is His divinity and what it does reveal about God such good news?
Inside Story~ 

God Is a Faithful Husband—Part 3

Through the years God has given me special evidences of His love. Long before I married, I heard a young man play the piano. I was so impressed I told God that if I had children, I would want them to learn to play the piano for His glory. God answered that prayer. My daughter is truly a gifted musician. I could never afford piano lessons, but she has a natural musical ability. She has a friend who owns a piano, and when she visited their home they allowed her to play. She has never had a formal piano lesson, but God has been her teacher. She plays beautifully and has been nationally recognized for her playing, and best of all, she gives God the glory. She plays for the church, and many people come to the church just to hear her play.
I never had enough money to save for an emergency. Then one day my son was riding a bicycle and was hit by a driver who fled the scene. Someone brought my son home with injuries to his collarbone and plenty of scrapes and bruises.
That day my brother-in-law, who is a doctor, had come to visit. Twice he had stood up to leave; then without explanation, he sat down again. He was standing to leave when the people brought my injured son home. My brother-in-law attended to him, and took the boy to the hospital. He gave him medical care and even bought the medicines that my son needed. Then he brought my son back home. He told me, “I hadn’t planned to stay long this morning, but something?or Someone?told me to stay. Now I understand that the voice I heard was God’s.”
Yes, I can truly say that God is my husband. He provides for me and cares for me. My children are His, and I give Him all the glory for taking me, a young widow, through a difficult time into victory in His name. To God be the glory.
The Thirteenth Sabbath Offering this quarter is going to the West-Central Africa Division. The offering will help to build a special youth multi-purpose center at Babcock University in Nigeria and an Adventist mission academy in the country of Gabon. Thank you for supporting mission through your generous offerings.
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Elise Gwet lives and works in Yaoundé, Cameroon.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org