Thursday, April 11, 2013

How Should I approach Easter,Christmas as an Evangelist Tool.


EASTER/CHRISTMAS/ETC. EVANGELISM
Dr. Victor Dyman
It seems that almost every year around this time Easter and Christmas, the same question arises: what should we do with these major biblical events? Ignore? ‘Celebrate’ as the rest of the world? Or use them as an opportunity to speak to the hearts that are more open than usually during these times?
One thing we have always to remember that every decision we make MUST be BIBLICAL and not man-made tradition. Most often there are two objections in the cases like this: Christmas and Easter are of pagan origin; and any preaching on Sunday is the ‘mark of the beast.’
1.     1 Corinthians 15:3, 14. The birth of the Savior, His death and His resurrection are the foundations of our FAITH, and have nothing to do with pagan origin of the dates.
Well before Son of God came first time on earth Satan counterfeited His Plan of Salvation. Through the Babylonian counterfeit religions Satan staged the so-called ‘incarnation,’ ‘death,’ and ‘resurrection’ of the Babylonian deities. Purpose? To undermine the Plan of God that was to come.  How? Simply by pointing that Jesus’ incarnation, death, and resurrection are not ORIGINAL.  But it was borrowed from the earlier myths. Thus, effectively rendering God’s Plan of Salvation suspicious to any seeker of truth in the following centuries.
Seventh-day Adventist do not celebrate popular Easter. Seventh-day Adventists from the beginning knew and early on have discovered popular understanding and popular Easter practices as having exceedingly unfavorable ORIGIN.  Many symbols such as the Easter bunny and eggs as well as the very word itself have extremely pagan roots.  Most people who don't know the origin of Easter paraphernalia are usually horrified when they learn what the Easter bunny and eggs were created to symbolize.  Seventh-day Adventists do not celebrate anything of this kind of Easter.  It is OUR JOB to educate people and separate the TRUTH from FALSEHOOD  THE resurrection of Jesus Christ is TRUTH and pagan rituals and attributes are FALSEHOOD.
Bible calls the event of Resurrection—as “of first importance.” 1 Corinthians 15:3 (NIV).  According to the Gospel Resurrection of Jesus Christ is the heart of the Gospel. “And if Christ has not been raised, our preaching is useless and so is your faith.”  1 Corinthians 15:14 (NIV).
2.     Hebrew 4:9-11. Resurrection of Jesus Christ on the SUNDAY does not cancel the Holiness of the Sabbath DAY!
Resurrected Savior confirmed the holiness of the Sabbath day and in NO place of the Scripture does not institutes the holiness of the Sunday! Jesus was raised from the dead and Apostles long after that KEPT the Sabbath HOLY!
There are about 70 plus Scriptures about worshiping and teaching on Sabbath and there only 8 Scriptures about Sunday, the first day of the week and NONE of them makes Sunday HOLY!
3.     Acts 12:4 (KJV).  The WORD  Easter (as a resurrection) is a legitimate Biblical word. It was used by the Apostles and is mentioned in the Bible as an early part of the Sunday following Passover.  SO the word is Biblical to the CORE. And has nothing to do with pagan rituals or pagan worship. SO the Word Easter is in the Bible. The word Resurrection is in the Bible. Should we stop using a word if someone abused that word? Not at all! Think if someone will abuse Sabbath, should we abandon it on account of that? Of course, not!
4.     Bible speaks of only one Holy Day to be REMEMBERED as the Holy Day.
It is the Holy Sabbath of the Lord. Exodus 20:8-14. It is to be distinguished RESTING, by NOT doing ANY regular work, business, pleasures, etc. (ISAIAH 58). All other days are the same. Just work days. Days in which evangelism should be DONE.
5.     Acts 2:46. Christians are called to worship God EVERY DAY of the WEEK.
 “Every day they (disciples) continued to meet together in the temple courts…” Acts 2:46. How often? EVERY DAY! Including Sunday, the first day of the week.
6.     Isaiah 58. Sabbath worship vs. Sabbath keeping. NOT EVERY Sabbath Worshiper is Sabbath Keeper. But Every Sabbath Keeper is Sabbath Worshiper.
TO worship on Sunday/Monday doesn't make person a Sunday/Monday Keeper. It doesn't take any holiness of the Sabbath Day as some worry. TO the contrary, it ADDS to it. How? We worship God EVERY day of OUR life and every minute of OUR lives, but THEN THERE IS A HOLY SABBATH—HIS DAY, a Holy MEMORIAL of creation and redemption—the day of complete REST, 1/7 of OUR time that serves as a SIGN of our allegiance and faithfulness to God! It is not just Sabbath vs. Sunday; it is Sabbath vs. ANY OTHER DAY OF THE WEEK! It’s that special.
·       Bible clearly states, that Jesus’ disciples were preaching, teaching, conducting their worship/evangelistic meetings ON Saturdays and on any day of the including SUNDAYS TOO. And they were not concerned that somebody will be confused by it. For example:
·        The very first gospel sermon preached by an apostles on the death and resurrection of Jesus was by Peter and it was preached on the first day of the week (Acts 2:14).  The Holy Spirit came down and the three thousand accepted Jesus as their personal Savior on the first day of the week (Acts 2:41).  
·        At Troas Paul preached to the assembled Christians on the early morning of the first day of the week and throughout the whole day. And the Lord’s Supper was given on that  Sunday (by the way this is the only mention of the Lord’s Supper to be given on Sunday, see Acts 20:6).
·        We should not be afraid that Sunday-keepers use these texts to prove Sunday as the ‘new Sabbath.’ If someone misuse the text, it is even more imperative for us to restore the true meaning of it.
·        REMEMBER again, preaching on Sunday that DOES NOT MAKE SUNDAY HOLY! Telling people about Jesus teaching them to obey God’s Laws CAN and SHOULD be DONE on EVERY DAY OF THE WEEK, including Sunday.
·        Seventh-day Adventist had ALWAYS (from the beginning) had their evangelistic meetings on the weekdays and on Sundays. 
·        If Apostles conducted their meetings and worshiped the Lord on any day of the week and on Sunday too (BUT NOT always, as Sunday keepers falsely claim)—it sets a Biblical precedent, a legitimate example to follow. This is not one of the ‘vague’ teachings that require lots of intellectual gymnastics.  NT passages are clear examples of Apostolic preaching on Saturdays, Sundays, and days and weeks in a row.
7.      WE have to GUARD the Sound teaching of the Bible and not the ideas of men. Men’s ideas are unreliable. GOD’S IDEAS recorded in His Word IS.
“Preach the Word; be prepared in season and out of season;… for the time will come when men will not put up with sound doctrineInstead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from truth and turn aside to myths.” 2 Timothy 4:1-5 (NIV).  
1 Corinthians 11:19 (NIV) “No doubt there have to be differences among you to show which of you have God’s approval.”
Bible says that there will be people who will descent. There will always be panicking alarmists and attention seekers. Even in the God’s Remnant Church, which we believe is Seventh-day Adventist Church. There will always be some SINCERE BUT MISINFORMED people who try to ‘distinguish’ themselves for whatever reason by making unverifiable claims and agitating God’s people. You can’t reason with some of them. They are set in their traditions.
Of course, the problem with these people is that they do not read Bible as Bible should be red: they should. They never learned to reason for themselves. All they do is give‘lessons’ prepared by someone else. When confronted with verse of the Scripture they have never read they are lost and afraid.  They are afraid because they DO NOT KNOW how to reconcile these Scriptures about Sundays with the Scriptures about the Sabbath! And as a result they are in denial of these Scriptures and as best as they could (being in that condition) come up with their own man-made ‘myths.’ (2Peter 1:18; 2Timothy 4:4). There only argument I ever heard from them is, “I have not been brought up like this.” But is it a good argument?  If you would use that, what you would be? Can we do evangelism with that slogan? Seventh-day Adventist ARE people of the SOUND DOCTRINE, people of the Book and solidly stand on Biblical evidence.
 Predictable enough, those who turn away from the Word became critical, judgmental, anti-authority, subversive and quarreling. “Having the form of godliness but denying its power.” 2 Timothy 3:5 (NIV).
Bible’s advice is clear: “Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not quarrel; instead he must be kind to everyone, able to teach, not resentful.” 2 Timothy 2:23-24 (NIV)

Lasting Principles form the Spirit of Prophesy and General Conference Biblical Research Institute:
1.      Festal days (like Christmas, Pentecost, and Resurrection) should be used to faithfully represent Christ and to shed the light on the pathways of others.
“Let us seek to faithfully represent Christ on the coming festal days by imitating His example as He went about doing good....As Christians who profess a living faith in the near coming of the Son of man, keeping all of God's commandments, let us make earnest efforts to draw near to God through Jesus Christ and make a covenant with Him by sacrifice. In our principles of action we must be elevated above the customs and fashions of the world. Christ came to our world to elevate the minds of men to the divine level, and to bring them into sympathy with the mind of God…
Christmas day, (or Easter, for the same manner! comment is mine, V.D.) precious reminder of the sacrifice made in man's behalf, should not be devoted to gluttony and self-indulgence, thus exalting the creature above the Creator. Let us who are partakers of this great salvation show that we have some appreciation of the gift by rendering to God our thank offerings. If we would indulge less in feasting and merriment upon these occasions, and instead make them the means of benefiting humanity, we should better meet the mind of God. It is a pleasure and gratification to exchange gifts with our friends, but are there not nobler and more glorious objects for which we may give our means, and thus do good by shedding light upon the pathway of others?
A word to the wise is sufficient.--Review and Herald, December 11, 1879.
 
2.      Christians are responsible to fill the holiday with the ‘meaning’ which is opposite to the worldly and pagan.  
“We are now nearing the close of another year, and shall we not make these festal days opportunities in which to bring to God our offerings? I cannot say sacrifices, for we shall only be rendering to God that which is His already, and which He has only entrusted to us till He shall call for it. God would be well pleased if on Christmas each church would have a Christmas tree (note, Christmas tree has an extremely unfavorable pagan origin, very similar but no better than Easter! Note is mine, V.D) on which shall be hung offerings, great and small, for these houses of worship. Letters of inquiry have come to us asking, Shall we have a Christmas tree? Will it not be like the world? We answer, You can make it like the world if you have a disposition to do so, or you can make it as unlike the world as possible. There is no particular sin in selecting a fragrant evergreen and placing it in our churches; but the sin lies in the motive which prompts the actions and the use which is made of the gifts placed upon the tree. The tree may be as tall and its branches as wide as shall best suit the occasion; but let its boughs be laden with the golden and silver fruit of your beneficence, and present this to Him as your Christmas gift.”
 A word to the wise is sufficient.--Review and Herald, December 11, 1879.
3.      Make the coming holidays an occasion to honor God.
“We are rapidly approaching the season of the holidays, and many conscientious ones are now questioning what course they may pursue that will be pleasing in the sight of God... But it is our privilege to depart from the customs and practices of this degenerate age, and instead of expending means merely for the gratification of the appetite, or for needless ornaments or articles of clothing, we may make the coming holidays (note: plural noun, she is not talking just about Christmas ONLY, but ANY other Biblical event, NOTE is Mine, V.D.) an occasion in which to honor and glorify God. We advise all our brethren and sisters to make a decided reform in regard to these festal days.” 
A word to the wise is sufficient.--Review and Herald, December 11, 1879.
4.      Festal Days are designed by God to remind us various ways and aspects of our REDEMPTION.
“Well would it be for the people of God at the present time to have a Feast of Tabernacles--a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeying from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth” (Patriarchs and Prophets, pp. 540, 541)
5.      NO issue should be made with the respect of the time of the Resurrections of Jesus since the actual day is unknown.
 “Toward the conclusion of this [the second] century, Victor, Bishop of Rome, endeavored to force the Asiatic Christians, by the pretended authority of his laws and decrees, to follow the rule which was observed by the Western churches in this point. Accordingly ... He wrote an imperious letter to the Asiatic prelates, commanding them to imitate the example of the Western Christians with respect to the time of celebrating the festival of Easter. The Asiatics answered this lordly requisition ... With great spirit and resolution, that they would by no means depart, in this manner, from the custom handed down to them by their ancestors. Upon this the thunder of excommunication began to roar. Victor, exasperated by this resolute answer of the Asiatic bishops, broke communion with them, pronounced them unworthy of the name of his brethren, and excluded them from all fellowship with the church of Rome.” [Mosheim, Eccl. Hist., cent. 2, part 2, chap. 4., para. 9, 11.] This, says Bower, was “the first essay of papal usurpation.”
The Great Controversy 1888, p. 686

6.      Holidays are the opportunity to reach public with the fuller message of Christ.

“Easter commemorates the resurrection of Jesus. Unquestionably the resurrection was of enormous importance to the apostolic church, for it figures prominently in the evangelistic messages from the apostles as recorded in the book of Acts. No issue is made about the date when it occurred, however, other than to note in a factual manner that the resurrection occurred on the first day of the week. There is no suggestion that the resurrection made a new day holy. In the Bible is to be found only one holy day of the week, the Sabbath, formed as a part of the creation process by God Himself, and never suspended. For that reason we observe only the Sabbath as sacred or holy time….
      Although there exists no clear biblical reason for observing Easter as a religious festival, in parts of the world the public is so oriented to Easter observance that it is a time of year when they become open to special studies in the Bible. An opportunity opens to reach out to the public with the fuller message of Christ, often with good response. Under such circumstances Easter and its surrounding events can lend themselves to evangelistic outreach without, however, assigning any special religious meaning to the day itself. Wherever there is opportunity to advance the message of Christ without compromising biblical truth, the "wise as serpents, harmless as doves" counsel of Christ is appropriate.”
Copyright © Biblical Research Institute General Conference of Seventh-day Adventists®
A Note About Easter,  Ed Reid



Monday, April 8, 2013

ISRAEL CONNECTION SERMON . APRIL 6 2013.


PREPARING FOR TOMORROW: ISRAEL CONNECTION
Prophetic Clue #1 “You can/must become an Israelite.”

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and sea: “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the savants of our God.” Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.”
Revelation 7:1-4 (NIV)
Revelation 14:1-4 (NIV)
·       Prophesy says, that at the END, God is going to give His special protection to His people.
·       HE is going to send Angels to prevent any wind or calamities to be blowing ON them, He is going to’ seal’ them (INSURE/guarantee that they will be saved!) every imaginable harm is BANNED and BARRED!
·       And they are from the every tribe of Israel!
·       Special people. Special protection. Nothing to worry.
·       excitement vanishes when the last line is read, 144,000 from all tribes of Israel…
IMPORTANCE OF ISRAEL:
·       tiny nation with a population of less than 6 million become the geopolitical center of the world
·       country smaller than New Jersey mentioned in the nightly news more than any other nation except may be the United States


Abrahamic Covenant
 “Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.”  Genesis 12:1-3

1.     First, God promised to bless Abraham.
That promise has been lavishly kept. For thousands of years, the very name of Abraham has been revered by Jews, Christians, and Muslims alike.
# Mark Twain  
“Jews constitute but one percent of the human race. It suggests a nebulous dim puff of a star dust in the blaze of a Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of. HE is as prominent on this planet as any other people. His commercial importance is extravagantly out of proportion to the smallness of his bulk. His contribution to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also together out of proportion to the weakness of his numbers. He has made a marvelous fight in the world in all ages and he has done it with his hands tied behind him.”
·       From 1901 to 2007, a total of 777 Nobel Prizes have been given to individuals in recognition  of significant contributions to mankind.
·       Of that total, 176 have been awarded to Jews.
·       Of the 6 billion inhabitants of the world, only slightly more than 13 million are Jewish—less than two-thirds of 1 percent of the total population.
·       Jews got 22,6 percent of all the Nobel Prizes awarded up to 2007.

2.     Second, God promised to make out of Abraham a great nation.
5.4 mln. Jews in Israel. 5 mln. Live in US.   5 mln  in the rest of the world
3.      Third, God promised to make Abraham a blessing to many.
·       Without the Jews, we would have no Bible.
·       Without the Jews, there would have been no Jesus.
·       Without the Jewish Jesus, there would be no Christianity.
·       Without the Jews, there would be no Ten Commandmentsthe Law

4.     Fourth, God promised to bless Israel’s friends (those who blessed Israel).
America has been blessed for becoming a homeland for Jewish people.
judgments of God have fallen heavily upon Israel’s oppressorsEgypt, Assyria, Babylon, Rome, and in modern times, Spain, Germany, Russia.
Build Up of the Prophetic Understanding of Israel:
Choosing the Israel
WHY WOULD GOD CHOSE JEWS?
Deuteronomy 7:6 “For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be His people, His treasured possession.”
·       more numerous
·       was more sensitive to God
·       more righteous (Deuteronomy 9:7-6)
Scattering of Israel
 “And the Lord will scatter you among the peoples, and you will be left few in numbers among the nations where the Lord will  drive you.” Deuteronomy 4:27
Suffering of Israel
 “And among the nations you shall find no rest, nor shall the sole you your foot have a resting place; but there the Lord will give you a trembling heart, failing eyes, and anguish of soul.” Deuteronomy 28:65
·       In 1933, 9 million Jews lived in 21 European countries. By 1945, two out of three European Jews had been murdered.
·       The Holocaust brought about the extermination of 1/3 of the Jewish population at the time. Seeking more efficient and organized methods of killing huge numbers of Jewish civilians, extermination centers were established in Poland.
·       Of the 6 million Jews murdered during the Second World War, more than half were exterminated in the Nazi death camps such as Treblinka, Auschwitz, and Dachau.
The Gathering of Israel
“For I will take you from the nations, gather you from all the lands and bring you into your own land… Moreover, I will give you a new heart and put a new spirit within you… I will put My Spirit within you and cause you to walk in my statutes, and you will be careful to observe My ordinances… you will be My people, and I will be your God.” Ezekiel 36:24-28

THe Salvation of Israel
“I will give you a new heart and put a new spirit within you… I will put My Spirit within you and cause you to walk in my statutes, and you will be careful to observe My ordinances… you will be My people, and I will be your God.” Ezekiel 36:24-28
 “Your name shall no longer called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.” Genesis 32:28
“COME! And let him who hears, say, “COME!” whoever is thirsty let him come; and whoever wishes, let him take the free gift of the water of life.” Revelation 22;17 (NIV)
Revelation 14:1-4
“Then I looked, and before me was the Lamb, standing on the Mount Zion, and with Him 1444,000 who had His name and His Father’s name written on their foreheads. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever He goes. They were purchased from among men and offered as first fruits to God and the Lamb. No lie was found in their mouths, they are blameless.” Revelation 14:1-5 

Friday, April 5, 2013

Lesson 2 Love and Judgment



Lesson 2*April 6-12

Love and Judgment: God’s Dilemma (Hosea)

Sabbath Afternoon
Read for This Week’s Study: Hos. 7:11-1210:11-13Matt. 11:28-30Rom. 5:81 Pet. 2:24Hosea 14.
Memory Text: “But you must return to your God; maintain love and justice, and wait for your God always” (Hosea 12:6, NIV).
Key Thought: Hosea reveals more of God’s love for His wayward people.
A common way in which biblical authors talk about God’s love relationship with His people is by using metaphors. A metaphor conveys something profound about a lesser known subject through something that is already known or familiar. Metaphors are symbols, used to explain something other than themselves.
The two most commonly used biblical metaphors regarding God’s relationship with His people are husband-wife and parent-child metaphors. Last week we looked at the husband-wife metaphor. This week we will look into a few more of Hosea’s metaphors, the most dominant of which is, indeed, the parent-child one.
Hosea used metaphors for the same reasons that Jesus taught in parables: First, to explain truths about God through the familiar things of life; second, to impress on people’s minds important spiritual principles that could be applied in everyday existence.
*Study this week’s lesson to prepare for Sabbath, April 13.
SundayApril 7

Easily Deceived and Senseless

“‘Ephraim is like a dove, easily deceived and senseless—now calling to Egypt, now turning to Assyria. When they go, I will throw my net over them; I will pull them down like birds of the air. When I hear them flocking together, I will catch them’” (Hos. 7:11-12, NIV). Read these verses in context. What warning is being given here? What principle can we take from these verses for ourselves?
Ephraim was the name of the younger son of Joseph. Because Ephraim was the name of the principal tribe of the northern kingdom of Israel, the name is applied to the entire kingdom, just as the name Judah was applied to the kingdom in the south. In the above verses, Israel is compared to a senseless bird (compare Jer. 5:21), allowing itself to be an easy prey for the fowler’s net. In this context, her reliance on other nations for help was an act of rebellion against God.
Why? Because an alliance with the mighty Assyrian Empire or ambitious Egypt would require Israel to recognize the supremacy of the gods worshiped by those two superpowers (see also Isa. 52:4Lam. 5:1-6). Going to them would mean, of necessity, turning away from the Lord. What they needed to do was return to the Lord, repent, obey His commandments, and put away their false gods. That was their only hope, not political alliances with pagans.
“The very position of Palestine exposed it to invasion by these two ancient empires. . . . The much-coveted prize for which these powerful empires fought was this highway that connected the rich watersheds of the Nile and the Euphrates. The kingdoms of Israel and Judah were caught in this international counterplay and squeezed between the two rivals. In desperation, without spiritual trust in her God, Israel fatuously appealed first to the one and then to the other for a support that could only turn into a snare to her own national well-being.”—The SDA Bible Commentary, vol. 4, p. 908.
It is so easy to seek human aid for our problems instead of seeking the Lord, is it not? Of course, the Lord can use human agents in answer to our prayers. How can we be sure that, in desperate situations and in need of help, we do not make the same mistake that Israel did here? How can we use human aid without, of necessity, turning away from the Lord?
MondayApril 8

A Trained Heifer

Read Hosea 10:11-13. What message is the Lord giving to His people here? How do we understand the phrase, “until he comes and showers righteousness on you”? (NIV).


In Hosea 10, God’s child Ephraim is compared to a trained heifer who loves to thresh grain because she could eat as she threshed. Thus, instead of being productive, Israel’s existence had become self-centered. When God yokes Israel to work in open fields as the nation should, righteousness and kindness will grow.
In Bible times, the yoke was an instrument of service. Young beasts of burden were trained to be docile by working first on the threshing floor (Jer. 50:11). While yoked, they simply would tread out corn with their feet. At the next stage, they pulled a threshing sledge over the corn (2 Sam. 24:22, NIV). This type of work prepared them for the more disciplined task of plowing a furrow in a field (1 Kings 19:19Jer. 4:3). God had a similar plan in His training of Israel. He would put a yoke on Ephraim’s fair neck to make him work hard in the plowing and breaking up of the soil.
In Hosea 10:12 the prophet presents what the Lord desires Israel to be through obedience to His word. Righteousness and steadfast love are the gifts promised by God to His wife when the covenant is renewed (Hos. 2:19). If people sow righteousness, they will reap kindness in return. Only by searching for the Lord and His will can Israel be delivered from the coming punishment. The door of mercy is still open for possible repentance on the part of God’s chosen people.
The admonition to sow righteousness concerns people-to-people relationships; the search for God concerns the relation between God and His people. The breaking up of the soil represents spiritual and social reform and renewal. The Lord and His people will work together in a mutual relationship to bring blessings back to the land. The results will be a glorious blossoming that will fill the whole earth (Hos. 14:5-7).
Read Christ’s invitation to take His yoke upon ourselves (Matt. 11:28-30). How can learning from Christ to be “gentle and humble in heart” (NIV) help us to find rest for our souls?


TuesdayApril 9

A Toddling Son

“When Israel was a child, I loved him, and out of Egypt I called My son. . . . I taught Ephraim to walk, taking them by their arms; but they did not know that I healed them.” (Hos. 11:1-3, NKJV).
In these verses, Hosea is saying that the Lord’s way is like the tender care of a new parent. Just as a parent tenderly and patiently teaches a child to walk, taking it up by his hands to prevent its fall, so the Lord had cared for Israel right from the beginning. God, who loves and forgives, is the heart of Hosea’s message. Even when He applies discipline, He is deeply compassionate. His anger can be terrifying, but His mercy is beyond comprehension.
Read Deuteronomy 8:5Proverbs 13:24Hebrews 12:6, and Revelation 3:19. What is the one point that they all have in common? What comfort can we draw from these texts?


Through Moses, God informed the Egyptian king that Israel was His special child (Exod. 4:22-23). Although all the nations of the earth, including Egypt, were God’s sons and daughters, the Hebrew nation was selected to be God’s firstborn son with special privileges. But along with those privileges came responsibilities. In the wilderness the Lord carried His people in the same way in which “a father carries his son” (Deut. 1:31, NIV). At times He disciplined them just like “a man disciplines his son” (Deut. 8:5, NIV).
“All who in this world render true service to God or man receive a preparatory training in the school of sorrow. The weightier the trust and the higher the service, the closer is the test and the more severe the discipline.”—Ellen G. White,Education, p. 151.
There is no question, any parent who loves his children will discipline them, and always for their own good. If flawed and fallen humans do that, how much more so can we trust in God’s love for us, even during times of trial?
For many of us, the issue is not about trusting God’s discipline. Rather, the struggle is knowing how to interpret the trials that come our way. How do we know if what we are going through is, indeed, God teaching us in the “school of sorrow,” or if it is something else? Bring your answer to class on Sabbath.
WednesdayApril 10

Compassion Stronger Than Anger

“How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, all My compassions are kindled. I will not execute My fierce anger; I will not destroy Ephraim again. For I am God and not man, the Holy One in your midst, and I will not come in wrath” (Hos. 11:8-9, NASB).
This passage serves as a window into God’s heart: will God hand His rebellious son over to be stoned to death as required by law (Deut. 21:18-21, see also Gen. 19:17-23)? What an amazing insight into both God’s own suffering due to human sin and His desire to save us.
Even though sinful Israel deserved total destruction, the Lord in His enduring mercy continues to love His people while striving for their repentance.
In Abraham’s time there were five cities situated in the Jordan Valley southeast of the Dead Sea (Gen. 14:8). Known as “the cities of the plain,” they were Sodom, Gomorrah, Admah, Zeboiim, and Zoar. Of these, only Zoar was not destroyed. The names of the other four became proverbial for the total destruction that came upon them due to their wicked ways and unwillingness to repent (Deut. 29:23). It was to some of these cities that Hosea was referring in the above verses.
Hosea 11 teaches that God’s ways transcend those of sinful humanity. He will not let bitterness govern His decisions. God’s love seeks to bring healing, health, and restoration to His people. The purpose of divine discipline is to correct, amend and reconcile, not to destroy and avenge. Many people, even professed Christians, do not understand that aspect of God, but, instead, see Him as vengeful, angry, and just looking to find fault in order to punish them for their sins. Even worse, some believe that He burns the lost in hell for eternity. That, however, is not the picture of God presented here.
Read Romans 5:81 Peter 2:24, and Galatians 3:13. How do these texts, even more than the ones we see in Hosea, reveal the extent of God’s love for humanity?


ThursdayApril 11

Healed, Loved, and Nurtured

Some ancient scholars viewed the Lord, as revealed in the Old Testament, as harsh and unforgiving, in contrast to Jesus, as revealed in the New. Why is that such a wrong conclusion? How does the message of Hosea 14 help to show just how wrong that conclusion is? What does this chapter reveal about God’s character and love for His people?
The last chapter of Hosea is a fitting climax to the message proclaimed by the prophet. It reaffirms the promise that God’s salvation will have the last word. The chapter opens with one more call to turn away from all iniquity. In bidding the people to return to God, the prophet supplies the actual words that they should say in worship. Their request should be that God take away the guilt that made them stumble. They should also renounce their dependence on the other nations and totally reject idolatry. In Bible times no person was supposed to appear before the Lord empty-handed (Exod. 23:15). Beyond bringing an animal sacrifice, the people are told to bring words of genuine repentance as their thanksgiving offering.
Then, following a penitential confession on the people’s part, God responds with a series of promises. The foremost of these is the healing of the people’s maladies by the divine Physician. God’s renewed relationship with Israel is likened to the dew that provides the only moisture available to flowers and trees during the long and dry summer season in Palestine. It is also linked to the olive tree, which is considered especially valuable, a sort of crown of the fruit trees. Its foliage provides shade and freshness and its oil is used as food, skin lotion, and as fuel for lights. The great cedars of Lebanon are considered the most useful of the large-growth trees in the lands of the Bible. Their highly prized lumber serves for the construction of temples and royal palaces (1 Kings 6:9-10). The roots planted by God will produce such an abundance of fresh plants that Israel will become a garden full of blessings for the whole world.
Read the last verse of the chapter. What conditions are required for all these promises to be fulfilled? Why is it no different for us today, in our role as Seventh-day Adventists?


FridayApril 12
Further Study: Compare the following two quotations with the messages presented in Hosea 7-14 .
“Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity. . . . The principles of God’s government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men.”—Ellen G. White, The Desire of Ages, p. 34.
“Through long, dark years when ruler after ruler stood up in bold defiance of Heaven and led Israel deeper and still deeper into idolatry, God sent message after message to His backslidden people. Through His prophets He gave them every opportunity to stay the tide of apostasy and to return to Him. . . . Never was the kingdom of Israel to be left without noble witnesses to the mighty power of God to save from sin. Even in the darkest hours some would remain true to their divine Ruler and in the midst of idolatry would live blameless in the sight of a holy God. These faithful ones were numbered among the goodly remnant through whom the eternal purpose of Jehovah was finally to be fulfilled.”—Ellen G. White, Prophets and Kings, p. 108.

Discussion Questions:

  • It has been suggested that through Hosea’s life and ministry, God’s word to Israel had in a sense “become flesh.” How is this idea only a small reflection of the great truth about the humanity of Jesus? See John 1:14.
  • Ancient Israel did not depart from God overnight. Instead, their apostasy was a gradual process. Prepare to share with your class members some of the ways in which one can remain faithful to God’s eternal principles in a constantly changing world.
  • Some people believe that the gospel message about God’s great love and salvation is presented clearly only in the New Testament and not in the Old. What is wrong with that idea?
  • In class, go over your answer to Tuesday’s final question.
  • The Old Testament was the Bible that Jesus Christ and the apostle Paul read. Look into the New Testament quotations from Hosea’s that are found in Matthew 9:13 and Romans 9:25-26. How did Jesus and Paul use the gospel message in Hosea to proclaim truth to us?
Inside Story~ ECD Division:Kenya

The Second-Hand Church

Pamela Obero sat beside her mud house in Kenya and listened to the preacher’s sermon over the loudspeaker. She was curious about the Seventh-day Adventist meetings being held on a nearby vacant lot, though she belonged to another church.
The messages touched Pamela’s heart, and at times she felt that the speaker talked directly to her. So on Sabbath morning she took her five children to the meetings instead of to her own church. When the pastor invited those who wanted special prayer to come forward, Pamela took her children to the front. Her husband had died, and she was the sole support of her family. Life was difficult.
Pamela had been an ardent member of the charismatic church to which she belonged. She had donated the land on which the church members built their mud-brick house of worship. So when she did not attend church for three weeks, some church members visited and asked why she was no longer attending. “I have found truth that I never knew before,” she told them simply. “And I am learning how to properly raise my family.”
Pamela and her children joined the nearest Adventist church, which was three miles (five kilometers) from her home. Then she learned that the charismatic church to which she had belonged had abandoned the mud-brick church they had built on her land. Pamela invited the church leaders to hold small-group worship services in the abandoned building, and the church accepted her offer.
When Pamela’s friends from her former church asked her questions about why she left, she shared with them new truths she has learned and invited them to worship in the new Adventist church—their former building. So far three of her friends have joined the Adventist group that worships in the mud-brick church.
The little congregation of 25 met in the mud-brick church for a year before it deteriorated to where it was no longer safe. The church members decided to rebuild with more permanent materials.
Pamela makes and sells porridge and buns to provide for her children. She is poor, but she shares with those in need when she can. When her friends laugh at her poor house, she smiles and tells them, “My God is my husband and my provider. He is so good to my family; I cannot thank Him enough.”
Your mission offerings reach searching hearts like Pamela’s around the world. Thank you.
Pamela Obero shares her faith in Kendu Bay, Kenya.
Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org

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All art in these lessons and on the cover are courtesy of GoodSalt.com.