Friday, February 17, 2017

Lesson 8 The Holy Spirit and the Gifts of the Spirit .Feb 18-24

Lesson 8February 18-24

The Holy Spirit and the Gifts of the Spirit


Sabbath Afternoon
Read for This Week's Study: 1 Cor. 12:4-711Eph. 4:71 Cor. 12:14-31Rom. 12:3-81 John 4:1-3.
Memory Text: "There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all" (1 Corinthians 12:4-6, NKJV).
Going away on a long business trip, a man left his son in charge of the household, with a specific task to do. But the son soon realized that his father had not provided him with the necessary means and tools to accomplish that task. Frustrated, the son had to leave it undone.
Likewise, when Jesus left His disciples and went to be with His Father in heaven, He gave them a specific task: preach the good news of the gospel to the world. But Jesus did not leave His disciples unequipped. What He commanded them to do He enabled them to do, but in His name and through the power and help of the Holy Spirit. In 1 Corinthians 1:4-7, Paul gives thanks "for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him . . . so that you are not lacking in any gift" (NASB). Spiritual gifts are given through the Holy Spirit in Christ to build His church.
This week we will study the Holy Spirit as the Sovereign Giver of God's remarkable gifts and look at the difference between the fruit of the Spirit and the gifts of the Spirit.
Study this week's lesson to prepare for Sabbath, February 25.
SundayFebruary 19

The Fruit of Spirit and the Gifts of the Spirit

The fruit of the Spirit and the gifts of the Spirit have the same Author. Yet, they are not the same. No one is required to manifest a gift of the Spirit, but everyone should manifest the fruit of the Spirit. Spiritual gifts do not necessarily testify to spirituality, but the fruit of the Spirit does. While there is only one fruit, there are many gifts, and some are greater than others.
Read 1 Corinthians 12:4-711. What is the essence of what Paul is teaching here?

While all aspects of the fruit of the Spirit are designed by God to be visible in the lives of His followers, not every believer has the same gift or gifts. There is no command that all should have one particular gift, such as speaking in tongues. Instead, God sovereignly equips His believers with different gifts as He sees fit. The gifts of the Spirit are given so that we can serve others and build up the body of Christ, His church. These gifts are not given for our own pleasure and glory. They are bestowed to further the cause of God.
Therefore, spiritual gifts are worthless without the fruit of the Spirit. It is interesting that within the context of the spiritual gifts, love is often alluded to. Immediately after 1 Corinthians 12 comes the supreme description of love, in chapter 13. Ephesians 4:11-13 is followed in verses 15 and 16 with reference to love. The next verses after Romans 12:3-8, where the gifts of the Spirit are mentioned, speak about love (see Rom. 12:910).
The gifts are, after all, gifts of grace; that is, they are gifts of love. They are given out of love and serve the love of God in reaching other people. By loving others, we are revealing the love of God to them. A loving and omniscient God provides the means to accomplish what He has commissioned His people to do. Perhaps that is why love is the greatest gift of all (1 Cor. 13:13).
Why is love so central to all that we do as Christians? How does love, in a sense, "empower" our witness?
MondayFebruary 20

God, the Sovereign Giver of the Spiritual Gifts

It is not we who decide what gifts to have. The Greek word for the gifts of the Spirit is charismata-they are gifts of grace, distributed and given by God Himself. We do not earn them by our status, our position, our honor, our education, or our spiritual performance. They are gifts, freely given out of love so that we can fulfill the task God has assigned us to do.
Read Ephesians 4:7. We often think that the Holy Spirit is the One who bestows spiritual gifts. The apostle Paul also connects Jesus Christ with the giving of the gifts. How is Jesus involved in the giving of the gifts?

Paul says that the grace of Christ secured the right to give us gifts. But it is the Holy Spirit who distributes them to the members of the church. Those who have accepted Jesus Christ as their personal Savior and believe in Him will be equipped by the Holy Spirit with spiritual gifts "as He wills" (1 Cor. 12:11, NASB). The bestowal of the gifts is God's sovereign decision.
Innate ability as such is not a spiritual gift. Spiritual gifts are not the same as natural talents that a person might have developed through intense education. Many non-Christians are blessed with such providential talents. While every good thing and perfect gift is ultimately from God (James 1:17), God has decided to equip His believers with special gifts in order to bless the lives of other Christians and to build up His church. God can also use a natural talent for that purpose when the person acknowledges that even such a talent ultimately comes from God and then prayerfully and submissively dedicates that talent to the Lord's work.
What does Paul tell his readers in 1 Corinthians 12:14-31 about the distribution of the gifts? Why is this perspective so important for understanding how spiritual gifts function in the church?

The Holy Spirit is the one who distributes the gifts according to His wisdom and will. Since He loves us and knows best how we can serve Him most efficiently, we do not need to be envious of others and their gifts. To envy other gifts is a sign of ingratitude toward God and of doubting His wisdom in distributing His gifts.
What gifts has God granted to members of your church? What message can you take away from the fact that different people have different gifts?
TuesdayFebruary 21

The Purpose of the Spiritual Gifts

Read Romans 12:3-8 and Ephesians 4:8-12. What is the purpose of the spiritual gifts that God gives us?

The spiritual gifts were clearly given for service, not for our sanctification. They are not miraculous tricks that satisfy our curiosity, nor are they given as an antidote to boredom. Often we think about the gifts of the Holy Spirit in terms of filling our spiritual needs, or as empowering us in our walk with God. The result is a view of the gifts of the Holy Spirit that is more Christian-centered than Christ-centered. It is more focused on us than on God. When we try to recover a God-centered perspective of the spiritual gifts, we realize that the gifts God gives fulfill multiple divine purposes: they are given to further the unity of the church and for building up the church (Eph. 4:12-16). They are given to carry on the divinely commissioned ministry of the church (Eph. 4:1112). And ultimately they are given to glorify God (1 Pet. 4:1011).
This is the reason why the gifts are never given to please us. They are to edify others (1 Pet. 4:101 Cor. 14:1226). They are given to bring spiritual profit and edification to the whole church. It is a tragedy when God's gifts, which are supposed to foster unity in the church, are misused so that only certain individuals are elevated. When this happens, individuals receive undue prominence. This in turn fosters disunity and gives room to divisiveness.
Too often we think about spiritual gifts only in terms of ability and talents that we receive. While talents are involved in spiritual gifts, we should keep in mind that in bestowing a spiritual gift the Holy Spirit also always gives a specific task or ministry that goes along with it (1 Pet. 4:10). Thus, we might say that spiritual gifts are certain capacities given supernaturally by God through the Holy Spirit. These gifts fit the person for a special type of service that will build up the church. To reach that goal, diverse gifts are needed.
Why do you think a primary purpose of the gifts is church unity? How can believers with different gifts aim at unity in the church? What needs to take place so that different gifts in the church become a blessing rather than a source of division?
WednesdayFebruary 22

The Gift, Then and Now

Read 1 Corinthians 14:1 and compare the different lists in 1 Corinthians 12:7-1127-31Romans 12:3-8; and Ephesians 4:1112. Were those gifts given only to the New Testament believers? Why are the gifts available today?

There are some Christians who think that the spiritual gifts mentioned in the New Testament were restricted to the times of Jesus and the apostles. They argue that, with the death of the first apostles, the special spiritual gifts also have ceased to be present in the church. In support of such a view, they quote 1 Corinthians 13:10, where the apostle Paul states that "when the perfect comes, the partial will be done away" (NASB). Yes, there will be a time when the gifts will cease. But they will cease only when the perfect has come, that is, when we no longer see as through a dark glass, but face to face, when Jesus comes again. The Bible tells us that the spiritual gifts are given to build up the church (1 Cor. 12:28). Paul admonishes the believers to "desire earnestly spiritual gifts" (1 Cor. 14:1, NASB). They are necessary to the well-being of the body. In the absence of any scriptural proof that God has abolished them, we have to assume that He intends them to remain until the church has completed its mission, and Christ has come again.
The work of God will be completed at the end of time with power and strength far exceeding the first beginnings. As long as the church is called to prepare the world for Christ's second coming, God will not leave the members of the church without help in fulfilling their mission. But these gifts will never supersede the Bible, nor fill the same place as the Bible. Rather they are a fulfillment of the biblical promise to equip the believers so that they can build up the body of Christ and prepare the world for the soon coming of Jesus.
Read Ephesians 4:11-13, especially verse 13, which says: "till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ" (NKJV). What does this tell us about the present need for the gifts in the church?
ThursdayFebruary 23

The Holy Spirit and the Gift of Discernment

Read 1 Corinthians 12:1014:29 and 1 John 4:1-3. Why is the gift of discernment important?

While there are genuine spiritual gifts present in the church, the Bible also warns us not to believe every spirit but rather to test the spirits by their conformity to Scripture, their consistency, and whether they exalt Jesus as the Lord. It is necessary to "distinguish between spirits" (1 Cor. 12:10, ESV) because not everything that pretends to come from God is really from God. We are warned that there are demonic powers seeking to mislead the church, and that there are devilish reproductions of the genuine gifts of the Spirit, such as false teachings, false prophecy, lying visions, counterfeit tongue-speaking, occult healing powers, misleading signs and wonders, et cetera.
Some who accept the validity of the spiritual gifts even today, however, have placed a special emphasis on some spiritual gifts and have given unwarranted prominence to the presence of special signs and wonders. It is interesting that Paul lists the gift of discernment immediately after he mentioned the gift of "effecting of miracles" and the gift of "prophecy" and before he mentions the gift of tongues (1 Cor. 12:10, NASB).
In order to preserve the church in truth and unity and to safeguard the members from following false prophets and being deluded by false signs and miracles, God gives the church the gift of discernment. Biblical maturity, knowledge, and faithfulness to God's Word in faith and practice are needed to make proper evaluations. The basis for all discernment, however, has to be the Word of God. Only through testing everything by the Word can we know for sure whether what we are hearing or seeing is truly from the Lord or, instead, from somewhere else.
"The man who makes the working of miracles the test of his faith will find that Satan can, through a species of deceptions, perform wonders that will appear to be genuine miracles. . . . Let not the days pass by and precious opportunities be lost of seeking the Lord with all the heart and mind and soul. If we accept not the truth in the love of it, we may be among the number who will see the miracles wrought by Satan in these last days, and believe them. Many strange things will appear as wonderful miracles, which should be regarded as deceptions manufactured by the father of lies. . . . Men under the influence of evil spirits will work miracles." - Ellen G. White, Selected Messages, vol. 2, pp. 52, 53.
FridayFebruary 24
Further Thought: Read Ellen G. White, The Great Controversy, pp. 511-517, 593-602.
Some have asked, "Why don't we see the same kind of miracles, such as the miraculous healings, today that were seen in Bible times?" First, we do hear stories about miracles. And surely some people have seen them firsthand, too. Second, when reading the Bible, we can get the impression that miracles were always happening. But we get that impression only because the Holy Spirit inspired the authors to write about events that were crucial in establishing the early church, and these events often included miracles. We could imagine that in most cases, and most of the time, things back then were the way they are today: people being taught the Word of God and then responding to the Holy Spirit. And, finally, Ellen G. White wrote: "The way in which Christ worked was to preach the Word, and to relieve suffering by miraculous works of healing. But I am instructed that we cannot now work in this way, for Satan will exercise his power by working miracles. God's servants today could not work by means of miracles, because spurious works of healing, claiming to be divine, will be wrought. For this reason the Lord has marked out a way in which His people are to carry forward a work of physical healing, combined with the teaching of the Word. Sanitariums are to be established, and with these institutions are to be connected workers who will carry forward genuine medical missionary work. Thus a guarding influence is thrown around those who come to the sanitariums for treatment." - Ellen G. White, Selected Messages, book 2, p. 54.

Discussion Questions:

  1. What is the difference between the fruit of the Spirit and the gifts of the Spirit?
  2. How can the understanding that the gifts are given by a loving and wise God help us to appreciate the various gifts in our church?
  3. Why are miraculous healings and wonders in themselves not a safe guide for determining truth? What do we need along with them?
  4. "For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith" (Rom. 12:3, NKJV). What crucial admonition is given to us here? How "highly" should we think of ourselves?
Inside Story~  Trans-European Division

The Newspaper Ad, Part 1

Kim leafed through the newspaper, scanning the headlines and reading the stories that caught his interest. His eyes fell on a small advertisement in the lower corner of the page. He read it absently, then stopped and read it again. He turned the page and continued reading, but his mind returned to that small advertisement. The few sentences in the advertisement invited readers to join a Bible study that was meeting on Tuesday evenings.
Kim flipped back through the newspaper, drawn to the ad as a moth is drawn to a flame. He read the ad again, sensing that it offered something that he needed, that he had been searching for.
Kim had always been interested in spiritual things. Although his family, like most in Denmark, wasn't religious, Kim always believed in good, if not in God. Kim sensed that life was filled with struggles between good and evil. He had seen evil in the alcohol and drugs and violence that he'd encountered, and he reasoned that if evil existed, then somewhere good must exist as well.
He tried to live a good life, but his failures frustrated him. He searched for ways to embrace goodness without realizing that the good he was looking for was God.
In his search for goodness, Kim adopted a healthy lifestyle and became a vegetarian. He shared what he was learning with his family, but he was careful not to overwhelm them with too much information. Over the course of time his parents saw the wisdom in his healthy lifestyle.
As he read books on health, he was introduced to the New Age movement. New Age teachings don't deny God; instead they teach that God exists within every person as a force for good. But salvation through Jesus Christ isn't a part of New Age.
When Kim faced some personal problems he realized that the New Age Movement didn't hold all the answers. There had to be something more to life that he hadn't yet discovered. He began to question God. Was He real? Did He care about humanity? Could He love a person and help him in times of trouble? If God cared about him, Kim wanted to meet Him.
To be continued.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org

Friday, February 10, 2017

Lesson 7 The Holy Spirit and the Fruit of the Spirit Feb 11-17

Lesson 7February 11-17

The Holy Spirit and the Fruit of the Spirit


Sabbath Afternoon
Read for This Week's Study: John 15:1-11Gal. 5:22, 1 Corinthians 13, Rom. 14:17Eph. 5:9Matt. 5:5.
Memory Text: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law" (Galatians 5:2223, NASB).
The fruit of the Spirit is the true essence of the Christian life. While the apostle Paul lists nine different aspects of this fruit, it is nevertheless one fruit and has to be seen in its entirety. The fruit of the Spirit does not tell us what a person might be able to do for God through spiritual gifts and talents. Rather, it shows how the person lives for God. It tells who the person is. All the virtues that are listed in Galatians 5:22, 23 , NKJV are present in Jesus Christ. Hence the fruit of the Spirit is the life of Jesus Christ in us, made possible through the power of the Holy Spirit.
The fruit of the Spirit is not something we achieve by purely human effort. It is possible to produce and display some of the same virtues through the exercise of our willpower. But that is not the same as what the Holy Spirit does in us. What we produce ourselves is like a wax fruit compared to the real. Wax fruits are artificial. From a distance they look just as beautiful, but the taste is immeasurably inferior to the real. Real fruit is not manufactured. It grows out of a relationship. When the Holy Spirit connects us with Jesus, through His Written Word, His characteristics begin to be revealed in our own lives.
Study this week's lesson to prepare for Sabbath, February 18.
SundayFebruary 12

The Condition of Fruitfulness

Read John 15:1-11, NKJV. Why can fruit come forth only out of a living relationship with Jesus, the vine? Why is abiding in Jesus so important? How do we abide in Him?

The first secret to genuine Christian fruit bearing is to abide in Christ. Apart from Christ, we cannot produce genuine spiritual fruit. The fruit of the Spirit is not imposed upon us from outside, but is the result of the life of Christ within us. In John 15:1-11, NKJV, Jesus tells us that fruit bearing is the result of the life of Christ, the vine, flowing through the branches of the believers. The growth of the fruit is God's work through Jesus Christ.
The responsibility of the believer is to abide in Christ. When Christ dwells in our thoughts, He will become visible in our actions. Jesus lives His life in us. The life Christ lived will be reproduced in us, in the sense that we will reflect His character.
The fruit of the Spirit is the character of Jesus, produced by the Holy Spirit in the followers of Christ. When Christ dwells in us, we will "walk by the Spirit, and you will not carry out the desire of the flesh" (Gal. 5:16, NASB).
In the words of Jesus: " 'Every good tree bears good fruit; but the rotten tree bears bad fruit. A good tree cannot produce bad fruit, nor can a rotten tree produce good fruit' " (Matt. 7:1718, NASB). The good fruit is the natural product of our abiding relationship with Jesus through the Holy Spirit. When we cooperate with the Spirit's inner promptings on our hearts, the fruit of the Spirit becomes evident in our lives. Our characters will be transformed to reflect the character of Jesus Christ in what we say and do and even think. The Holy Spirit will give us power to live victoriously and to develop the virtues that are characteristic of those who are God's children.
In 2 Timothy 3:5, the apostle Paul describes people who "will act religious, but they will reject the power that could make them godly" (NLT). What is the difference between a religious life and a life that is filled with the Holy Spirit? How can we know which kind of life we ourselves are living?
MondayFebruary 13

The Fruit of Love

Read Galatians 5:22 and 1 Corinthians 13. Why is love the first and foremost aspect of the fruit of the Spirit? How does love affect all the following aspects of this fruit?

Love appropriately leads and crowns the various characteristics of the fruit of the Spirit and permeates the whole fruit. In a sense all other qualities listed can be seen as aspects of love. Because God is love (1 John 4:8), the greatest Christian virtue is love (1 Cor. 13:13). God's love is the foundation and source of every other goodness. God's love is poured out to us within our hearts through the Holy Spirit (Rom. 5:5). Love is the evidence that we are God's children.
This love is far more than mere human affection. It cannot be produced by human effort. It comes as a result of abiding in Christ. Such love is generous and unmerited. It alone has the power to transform. In its tender yet strong nature, divine love leads the sinner to repentance and awakens the desire for something better. Love has the power to unite-even those who formerly were enemies (Luke 6:2728Rom. 5:8). Thus, by our love for one another the world will know that Christians are indeed followers of Jesus Christ (John 13:35). This fruit of love will also lead Christians to manifest understanding and sensitivity toward others.
It is interesting that the master description of love in 1 Corinthians 13 comes right between chapters 12 and 14. Those two chapters deal with the gifts of the Spirit. Chapter 13, however, deals with love: the fruit of the Spirit. Even the superior gifts are nothing without love. The gifts of the Spirit without the fruit of the Spirit are powerless and do not produce the blessing that God intends. Love, however, is the glue that binds all other virtues of the fruit of the Spirit into a united whole and gives authenticity to everything we do.
Where does your life lack the quality of love? Ask the Holy Spirit to fill you with love toward those people with whom you are dealing on a daily basis. Remember that God also loves us through other people. How can you show others love? How does love affect those other virtues mentioned in the fruit of the Spirit?
TuesdayFebruary 14

Joy, Peace, and Patience

Romans 14:17 reads: "for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit" (NASB). That is, joy is love's reaction to the blessings of God and His great mercy and forgiveness.
Now, human joy often is focused upon earthly things and is affected by the conditions that surround us. The joy that is rooted in the fruit of the Spirit, however, focuses on God and what He has done for us. It is not motivated by surrounding conditions. As God's people, we are to be joyful. This does not mean that we have to smile all the time, even though a friendly smile expresses much. But our trust in God will give us abundant reasons to rejoice with unspeakable joy over what He has done for us and in us. Spiritual joy is the result of active faith.
Read John 14:27 along with Romans 14:17. How is peace related to the work of the Holy Spirit?

Peace is more lasting than joy. Peace comes as a result of being justified by faith in our Lord Jesus Christ (Rom. 5:1). When we are at peace with God, the Holy Spirit will lead us to be peaceful and patient toward others. Because the God of peace will be with us (Phil. 4:9) through the Holy Spirit, we will not be quarrelsome and vengeful toward others. Instead we will seek to live as peaceably as possible with everyone (Rom. 12:18).
Read 2 Peter 3:9. How does patience reflect the character of God?

Patience is not a prevalent characteristic of human beings. It means putting up with others or with circumstances, even when things do not run smoothly. Yet even in trials, we are not alone. God sustains us through His Holy Spirit and builds patience, which is a characteristic mark of the believers in the end time (Rev. 14:12). Only those who aim at a worthy goal can be patient.
Joy, peace, and patience. How much of this fruit do you experience in your life? In which of these areas do you need more work done in you?
WednesdayFebruary 15

Kindness, Goodness, and Faithfulness

Read 1 Corinthians 13:4. Why does genuine kindness have such positive appeal to other people? Where do you see God's kindness in His dealings with humanity?

"Kindness" is the word frequently used in describing God's dealings with His people. Kindness also describes our dealings with others in their failures. God could be quite harsh in dealing with our faults. Yet, He treats us as a loving father would treat a learning child (Hos. 11:1-4). Perhaps nothing discredits our Christian testimony and ministry more frequently than unkindness. It does not cost money to be kind, but it can open the door to the heart of a person. No matter how firm we must be in reproof, we need not become unkind in our dealings with others, whatever their faults and issues. To reprove in kindness is perhaps the greatest sign of nobility of character.
Read Ephesians 5:9. What accompanies goodness in this passage?

Goodness is love in action. The goodness that grows as the fruit of the Spirit also includes works and acts of goodness. It is goodness shown to others in practical works of love. When the Holy Spirit lives in us, there will be a positive outflow of goodness to the people with whom we come in contact.
Read Galatians 5:22. Why is it important to be trustworthy and faithful in our Christian walk with God?

What is in view here is the faithfulness of character and conduct brought forth through the Holy Spirit. Faithfulness means trustworthiness or being reliable. Those who are faithful do what they promise to do. Faithfulness is also a characteristic of Jesus Christ, who is called "the faithful witness" (Rev. 1:5, NASB), and of God the Father, who keeps His promises and is faithful in what He does (1 Cor. 1:910:131 Thess. 5:242 Thess. 3:3). In our faithfulness, we reflect the image of God in our lives. "It is not the great results we attain, but the motives from which we act, that weigh with God. He prizes goodness and faithfulness more than the greatness of the work accomplished." - Ellen G. White, Testimonies for the Church, vol. 2, pp. 510, 511.
ThursdayFebruary 16

Gentleness and Self-control

Read Galatians 5:23 and Matthew 5:5. Why is meekness or gentleness so important for Christlike leadership?

Gentleness or meekness does not mean weakness. It is not cowardice or lack of leadership. On the contrary, Moses was called the meekest man on earth (Num. 12:3); yet, he was a powerful leader of God's people. Meek people are not boisterous, quarrelsome, or selfishly aggressive. Instead they serve in a gentle spirit. Meekness can be the outward expression of an inward faith and confidence, not in oneself of course but in the power of God, which works within us. Oftentimes, those who are loud, boisterous, and assertive are covering up insecurities and fears.
Read Galatians 5:23 and Proverbs 16:32. What misery comes when we do not exercise self-control? What blessings do we gain if we are self-controlled and temperate in our lives?

The last aspect of the fruit of the Spirit is temperance or self-control. Here is where we all need to be careful, for who doesn't struggle, in one area or another, with self-mastery? Before one can rule a city, a community, or a church, one has to be able to control his or her own spirit. True temperance is control not only over food and drink, but over every phase of life.
All the above-mentioned aspects are part of the one fruit of the Spirit. When the Bible describes God's work in our lives, the ethical aspects of holiness have priority over the charismatic gifts. Christlikeness in all its facets is what really matters in the life of the believer. Because the fruit of the Spirit is the common distinguishing mark of all believers everywhere, it produces a visible unity in His church.
Think about areas of your life in which you should be more self-controlled. Perhaps you are in one area but not so much in another? Why is it important to have, through the power of God, control over all areas? Bring your answer to class on Sabbath.
FridayFebruary 17
Further Thought: "In modern language the passage in Galatians 5:2223 could read something like this: 'The Fruit of the Spirit is an affectionate, lovable disposition, a radiant spirit and a cheerful temper, a tranquil mind and a quiet manner, a forbearing patience in provoking circumstances and with trying people, a sympathetic insight and tactful helpfulness, generous judgment and a big-souled charity, loyalty and reliableness under all circumstances, humility that forgets self in the joy of others, in all things self-mastered and self-controlled, which is the final mark of perfecting. This is the kind of character that is the Fruit of the Spirit. Everything is in the word Fruit. It is not by striving, but by abiding; not by worrying, but by trusting; not of works, but of faith.' "-S. Chadwick, in Arthur Walkington Pink, The Holy Spirit (Bellingham, Wash.: Logos Bible Software, n.d.), chapter 30.
"If the love of the truth is in your heart, you will talk of the truth. You will talk of the blessed hope that you have in Jesus. If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the Word of God forbids that kind of conversation." - Ellen G. White, Ye Shall Receive Power, p. 76.

Discussion Questions:

  1. In class, talk about the final question at the end of Thursday's study regarding the need for self-control. Why, if we are saved by grace, is victory over sin so important? After all, isn't the gospel about forgiveness of sin? At the same time, think of the character of Judas and what the sin of covetousness did to him. What can we learn from his example about the answer to the question about the need for victory? Also, how does what Ellen G. White says here help shed light on the question of the need for victory? "One wrong trait of character, one sinful desire cherished, will eventually neutralize all the power of the gospel." - Testimonies for the Church, vol. 5, p. 53.
  2. Why is the fruit of the Spirit more important than any gifts of the Spirit?
  3. Read aloud 1 Corinthians 13 in class and talk about what it means. Why does Paul put such a big emphasis on the need for love? How can we learn to love the way that Paul talks about showing love here? Why is death to self and abiding in Christ so crucial, especially in loving those whom we truly dislike?
Inside Story~  Trans-European Division

"God, Help Me Find You!" Part 2

Greg invited Hannele to visit an Adventist church. She hesitated because she had been disappointed so often, but eventually agreed to go. She didn't expect much, but when she arrived at the church she was overwhelmed with the warmth and friendliness of the people. She was amazed to hear the deep Bible discussion. "These people knew so much about the Bible! I loved the sermon too," Hannele later recalled. "I returned the following week."
At first, Hannele struggled with attending church on Saturday until she understood the preciousness of the Sabbath. Several other aspects of the Adventist faith puzzled her as well, but Greg helped her find answers to her questions, and she continued attending the church.
"I fell in love with Jesus, just as my cousin had done so many years earlier," said Hannele. "That summer I visited the church's Bible camp, where I studied the Bible deeply with fellow seekers and came away spiritually refreshed. During breaks I sat by the lake and prayed for my husband."
Hannele returned home from camp rejoicing. As usual, she shared her love for God with her husband, but this time she felt compelled to urge him to make a decision for Jesus. She didn't know it then, but that was their last conversation about religion. Two days later he died in an automobile accident.
"I couldn't understand why God would take away my husband so soon after I had given my life to the Lord," she said. "Now I understand that God gave me a church family to support me and pray with me during those difficult days. The Bible texts I had memorized gave me peace, and the Holy Spirit comforted me."
Hannele went to work for the church's Bible correspondence school, where she helps others who are struggling with some of the same issues she had. Eventually, Hannele met a good man at church, and the two married. "God has given us a ministry together," she says.
As for Greg in Australia, he returned to the Lord as well. God surely works in mysterious ways!
In 2010 a portion of your Thirteenth Sabbath Offering provided funds to help build a bigger place of worship for an Adventist group who were meeting in a school in Nummela, Finland. Thank you for your generosity in helping your brothers and sisters around the world through the Thirteenth Sabbath Offering!
For more mission stories from the Trans-European Division, visit www.adventistmission.org/mission-quarterlies or download the Adventist Mission app.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org

Friday, February 3, 2017

LESSON 6 The Holy Spirit and Living a Holy Life Feb 4-10

Lesson 6February 4-10

The Holy Spirit and Living a Holy Life


Sabbath Afternoon
Read for This Week's Study: 1 Pet. 1:14-16Isa. 6:3Heb. 12:141 Cor. 6:111 Tim. 1:8Ps. 15:12.
Memory Text: "Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ" (1 Thessalonians 5:23, NASB).
It's easy to become insensitive to the holiness of God and not to think much about God's revealed hatred of sin and evil.
Holiness, however, is a crucial theme in the Bible. The pursuit of holiness, to become loving and pure like Jesus, should be a priority for every Christian. We are rightly appalled by the "I-am-holier-than-you" attitude. But, at the same time, we can easily forget what it means to live a pure and sanctified life.
God's love and His holiness inseparably belong together. Without God's holiness, His love would be in danger of sentimentalism; without His love, God's holiness would be stern and unapproachable. Both attributes, His love and His holiness, are foundational to His nature.
The Holy Spirit is intricately connected with our pursuit of holiness. After all, His name is Holy Spirit and He is called "the Spirit of holiness" (Rom. 1:4, NASB). His name reminds us that God is holy and that it is God's great desire to make sinners into the image of His own holiness.
This week we will have a closer look at what it means to be holy and to live a holy life.
Study this week's lesson to prepare for Sabbath, February 11.
SundayFebruary 5

The Holiness of God

Read 1 Peter 1:14-16. Why is the ultimate motivation for holiness just the reality of God Himself? What motivates you to live a holy life? What does it mean that God is holy?

It's popular to emphasize God's love while ignoring His holiness. While God is love, the idea of holiness is more often connected with the name of God in the Bible than is any other attribute (Ps. 89:18Isa. 40:25Jer. 51:5Ezek. 39:7Rev. 4:8). Holiness describes the purity and moral perfection of His nature. God's holiness means that He is perfectly good and completely free from evil. God's holiness is the perfection of all His other attributes.
If God possessed omnipotence (infinite power), omniscience (perfect and complete knowledge) and omnipresence (everywhere present) but had not perfect holiness, He would be a power of whom we would rightly be terrified. Instead, He is a God whom we should love.
His power is holy power. His mercy is holy mercy. His wisdom is holy wisdom, and His love is holy love. In this sense holiness is the most intimately divine word of all because it has to do with the very nature of God. To deny the purity of God's holy being is, perhaps, worse than denying His existence. The latter makes Him nonexistent, the former an unlovely, even detestable god.
God's holiness means that He is separated from sin and entirely devoted to seeking the good that He represents in Himself. In other words, holiness denotes a relational quality as well as a moral quality. It encompasses separation from sin and complete devotion to God's glory.
In Isaiah 6:3 and Revelation 4:8, God is described as "Holy, holy, holy." When the biblical writers wanted to emphasize something that is important, they repeated the word in order to draw our attention to what is said. Jesus draws our attention to important statements by repeating the words "truly, truly" (John 5:246:47, etc.) or "Jerusalem, Jerusalem" (Matt. 23:37) or by calling a name like "Martha, Martha" (Luke 10:41). Of all His attributes, only God's holiness is mentioned three times in a row. This indicates something of highest importance. God's nature is indeed holy. He is pure and good.
How scared would you be, and rightly so, if our all- powerful God and Creator were not holy and loving? What does your answer tell you about why we should be so thankful that God is as He is?
MondayFebruary 6

The Nature of Holiness

"The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan's delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you." - Ellen G. White, Steps to Christ, pp. 64, 65.
Read Ephesians 1:45:25-27, and Hebrews 12:14. What is God's purpose for all His people and for the church?

Holiness is both God's gift and His command. Hence we should pray for it and seek to manifest it daily. Holiness is the fruit of the Spirit displayed in our lives as we walk by the Spirit with Christ every day (Gal. 5:162225). Holiness, in one word, is Christlikeness. It means belonging to Jesus and living as His child in loving obedience and commitment, being more and more conformed into His likeness. The basic meaning associated with the concept of holiness signifies a state of being separated, being set aside for a special service for God. On the other hand, holiness also signifies an intrinsic moral and spiritual quality, namely that of being righteous and pure before God. Both aspects need to be kept together.
In the New Testament, believers are called holy because of their unique relationship to Jesus that sets them apart for a special purpose. Being holy does not make them ethically perfect and sinless, but changes them so that they can start to live a pure and holy lifestyle (compare with 1 Corinthians 1:2 where Paul calls the Corinthians holy ones or saints, even though they are not sinless and perfect). Believers are admonished to pursue holiness, without which no one will see the Lord (Heb. 12:14). God's acceptance of each believer is perfect from the beginning, yet our growth in sanctification is a lifelong process and always needs to be extended further so that we become more and more transformed into the unblemished image of Him who has saved us.
There is a tension between being holy and yet having to pursue holiness. How will our pursuit of holiness be different if we know that we already belong to God, and that we are accepted in Him because of the sacrifice of Jesus in our behalf?
TuesdayFebruary 7

The Agent of Sanctification

What do 1 Corinthians 6:11Titus 3:5, and Hebrews 13:12 tell us about sanctification?

Our sanctification is accomplished by faith (Heb. 11:6) through the power of the Holy Spirit (2 Thess. 2:131 Pet. 1:2). The apostle Paul writes: "but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God" (1 Cor. 6:11, NASB). Jesus produces in us lifelong growth in holiness, bringing forth the fruit of the Spirit within us. Our being changed into His likeness "comes from the Lord, who is the Spirit" (2 Cor. 3:18, NIV).
Read Galatians 5:1617. What does Paul tell us in these verses?

There is a battle going on in every believer. The tension we all face stems from the fact that sin dwells in us (Rom. 7:20). The apostle Paul knew about this battle when he declared toward the end of his life: "I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus" (Phil. 3:1314, NASB).
Read Hebrews 12:12. What is the fight of faith that we are to wage against sin?

The battle we are called to fight is to fix "our eyes on Jesus, the author and perfecter of faith" (Heb. 12:2, NASB). Too often we are self-centered in our religion. We focus too much on our victories and on our defeats rather than on God, who alone can give us victory over sin. When the Holy Spirit helps us to look unto Jesus, we will have no desire for sin and everything that so easily entangles us is put aside (Heb. 12:1). But when we focus on our sins and shortcomings, we look at ourselves and not to Jesus. This leads to easy defeat because, by beholding our failures, we can so easily get discouraged. However, by beholding Jesus, we will be encouraged and can live victoriously.
If someone were to ask you, "How do I get the victory over sin that is promised to me in the Bible?" what would you answer, and why? Bring your response to class on Sabbath.
WednesdayFebruary 8

The Rule of Holiness Is God's Law

We know that God calls us to keep His law. The question arises, though, why should we keep His law if we cannot be saved by it? The answer is found in the idea of holiness.
Read Romans 7:12 and 1 Timothy 1:8. What attributes does Paul use to describe the law? How does the law reflect the character of God?

The law is holy, righteous, and good. These three attributes properly designate only God Himself. Thus, the law is an expression of God's character.
To live a Spirit-filled life means that we live according to the law of God. The law is the unchanging rule of His holiness. The standard that the law sets does not change any more than does God Himself. Jesus affirmed that the law is not abolished, but that every part is to be fulfilled (Matt. 5:17-19). To keep the law is not legalism; it is faithfulness. The law does not save us. It never can. The law is never our way to salvation. Rather it is the path of the saved. The law, so to speak, is the shoe in which our love walks and expresses itself. This is why Jesus could say in a most remarkable manner that when "lawlessness will be increased, the love of many will grow cold" (Matt. 24:12, ESV). Love diminishes when the law is not appreciated.
Read Romans 13:10 and Matthew 22:37-40. Why is love the fulfillment of the law?

While the rule and norm for holiness is God's law, the heart of His holiness is love. Love is the response to God's saving acts and is manifested in faithfulness. You cannot be a good disciple of Jesus without being a conscientious and loving law keeper. While it is possible to keep the letter of the law without love, it is not possible to exhibit true love without keeping the law. True love desires to be faithful. Love does not abolish the law. It fulfills it.
Why is the law an expression of God's love for us? How are love and obedience related?
ThursdayFebruary 9

Pursuing Holiness

Read Psalm 15:12Ephesians 4:22-24; and 2 Timothy 2:21. What do they tell us about holiness?

Holiness is the precondition for enjoying the happiness of fellowship with God. It is the precondition for our usefulness to God. We know the truth of the saying: "Sow an action, reap a habit; sow a habit, reap a character." And, we might add, "Character is destiny."
The only thing we will take with us to heaven will be our characters.
Developing new habits and new characters, however, is not self-sanctification by self-effort. Habit forming is the ordinary way that the Spirit leads us in holiness. Habits are all important in our Christian walk, especially those habits that grow in connection with such biblical virtues as patience, love, faithfulness, kindness, goodness, gentleness, and self-control.
When the Holy Spirit has filled our hearts, we will no doubt be active for God. But too often we forget that it is God who sanctifies us and who will finish the good work that He has begun in us (Phil. 1:6). Sometimes we are so busy doing all kinds of things for God that we forget to enjoy time with Him in prayer. When we are too busy to pray, we really are too busy to be Christians.
Perhaps our knowledge and success has made us so self-reliant and self-confident that we take for granted our skills and fine programs and, thus, forget that apart from Christ and without the Holy Spirit we can accomplish nothing.
Activism is not holiness. There will be people who think that they have done great works for the Lord, and yet they really were not following Him at all. "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' " (see Matt. 7:2223, NKJV). There is a big difference between being called by God and being driven to do something for God. If we have not first taken the quiet time to hear the call of God, we stand in danger of being self-driven to do whatever we do. But there will be no strength, no power, no peace, and no lasting blessing associated with our work if it does not spring out of a divine calling. Our greatest need in our personal holiness is quality time with God when we hear His voice and to receive new strength from His Word as led by the Holy Spirit. This will give our work distinct credibility and convincing power.
FridayFebruary 10
Further Thought: Read Ellen G. White, "Like Unto Leaven," pp. 95-102 in Christ's Object Lessons.
How do we even begin to grasp the holiness of God when our nature is fallen and corrupt and His is uncompromisingly holy? His holiness defines Him as singular and separated from the world of sin and death that we humans experience. Yet, here is the most amazing thing: God offers us the opportunity to participate in His holiness. That's part of what a covenant relationship with Him is about. " 'Speak to all the congregation of the children of Israel, and say to them: 'You shall be holy, for I the LORD your God am holy." ' " (Lev. 19:2, NKJV). Or, as the book of Hebrews says: " 'Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. . . . For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.' "(Heb. 8:810, NKJV). In these texts we can see the connection between holiness, covenant, and law. We cannot be holy apart from obeying God's law, and we obey His law only as He Himself, the Holy Spirit, writes His law in our hearts and minds. What a sacred privilege is ours: "that we may be partakers of His holiness" (Heb. 12:10, NKJV), which we express by loving obedience to His law.

Discussion Questions:

  1. In class, go over your answers to the question at the end of Tuesday's study about what you would tell those who asked about how to have the promises of victory over sin realized in their own lives. What would you tell them?
  2. What does it mean to have God's law written in our hearts and minds? Why is this different from having it written only on tablets of stone?
  3. When you think of God's holiness, what do you think of? Go around the class and let each person talk about what they envision God's holiness to be like. What does Jesus reveal to us about God's holiness?
  4. What is the foundation for our holiness? How is holiness achieved?
  5. Earlier in the week, Wednesday's study stated: "The law does not save us. It never can. The law is never our way to salvation. Rather it is the path of the saved." How does this sentiment help us understand what the role of the law should be for sanctified Christians in whom the Holy Spirit is working?
Inside Story~  Inter-European Division

"God, Help Me Find You!" Part 1

Hannele tore open her cousin's letter and began reading. "I've given my life to Jesus," her cousin wrote. What does that mean? Hannele wondered. Hannele had sometimes attended Sunday School, but she'd never heard of someone giving their life to Jesus.
Hannele longed for a similar experience with God, but wasn't sure how to have it. She attended several different churches and joined youth activities, but she didn't find what her cousin had described. Hannele bought a Bible and read it through; she did things that she thought Christians did, but still she felt spiritually hungry.
After finishing university, Hannele moved to Helsinki, Finland's capital city. There she met her future husband. Hannele invited him to attend church with her, hoping that he would find God and then show her how to find Him, too. But that didn't work.
The couple had children and life became busy. Hannele had everything she wanted-except God. As she continued visiting churches she prayed, "Lord, I can't find you. Please find me."
Hannele's teenage daughter decided to study in Australia for a year. Worried, Hannele prayed that her daughter would find a good family to live with-and she did. "They were wonderful!" Hannele said later. "Greg, the father, helped us set up our computer so we could instant message one another. As we chatted I got to know Greg and told him of my search for God. He told me that he had drifted away from his childhood church, but he suggested that I read his favorite book, The Desire of Ages. I found the book on the Internet and read it. It changed my life! I read it again, this time comparing it with my Bible. At last I sensed that I was finding answers to my questions and a closer walk with God."
Greg's father was a former missionary who answered Hannele's questions about God. He told her that he was a Seventh-day Adventist, but she had never heard of such a group. He explained that Adventists keep the Bible Sabbath and look forward to Jesus' return. Hannele's husband looked the church up on the internet, and Hannele was reassured by what she read.
Greg told Hannele about an Adventist TV station available on the internet. She watched several programs and rejoiced to find that her life was changing for the better.
To be continued.

Produced by the General Conference Office of Adventist Mission.  email: info@adventistmission.org  website: www.adventistmission.org